Sermon 9/1/13
Matthew 7:21-29
Sermon on the Mount: Hearers and Doers
Today we finish up our series on the Sermon on the Mount,
as we examine Jesus’ largest chunk of teaching in the gospel of Matthew. Last
week Pastor Aaron talked about fruit – good trees and good fruit, how we’re
known by our fruit. Today’s passage continues directly on from there. “Not
everyone who says to me ‘Lord, Lord,’ will enter the kingdom, Jesus says. “Only
the one who does will of God.” He continues, “On that day many will say to me, ‘Lord,
Lord, did we not prophesy in your name, and cast out demons in your name, and
do many deeds of power in your name?’ Then I will declare to them, ‘I never
knew you; go away from me, you evildoers.’
Then Jesus tells a parable about two people who build
houses. The wise man builds his house on rock, and the foolish man builds his
house on the sand. Storms comes, rain and flood and wind beats on both houses.
But the house built on rock stands, while the house built on sand falls, and
Jesus says, “great was its fall.” Jesus says that the man who builds on sand is
like one who hears Jesus’ words and doesn’t act on them, while the man who
builds on rock is like one who hears and acts
on what Jesus has said. When he finishes, we hear that the crowds who have
gathered during these three chapters of teaching are astounded at his teaching,
because of the authority with which he teaches.
In some ways, this passage seems straightforward. Build
our lives on a good foundation of rock, rather than the squishy, unreliable
sand foundation. That just makes common sense, right? We might even guess that
Jesus himself is the rock, that God is meant to be the foundation of our life,
the solid ground. But – what does Jesus mean about acting on “these words of
his” – does he mean all of his words? Or the words he just spoke? And what
about those people who say, “Lord, Lord,” that won’t enter the kingdom of God.
What people are those? Jesus describes them as people who prophesy in the name
of Jesus, cast out demons in the name of Jesus, do deeds of power in the name
of Jesus. How can those people not be fit for the kingdom? Yet, Jesus says to
them he will say, “I never knew you. Go away from me, you evildoers.” Suddenly
it seems a bit more confusing, as we try to figure out whether we fall into the
category of those who have built our houses on rock, or whether it turns out we
accidentally laid our foundation in sand after all.
I’m drawn back to the phrase, “I never knew you,” the words
Jesus speaks to those who say, “Lord, Lord.” At first I read them as angry
words, words where Jesus denies that
he knows these people at all. But then I thought about where else I’ve heard
these words. “I never knew you.” You say these words not when you are trying to
disown someone, write them off, but when your heart is breaking with loss and
pain because you realize someone you thought you knew well is not actually what
they were pretending to be after all. “It turns out, I never really knew you.”
That’s what you might say in reaction to the pain of betrayal when someone has
failed to keep promises, or someone has been pretending to be something, when
someone has claimed to love you but acted in ways that are quite contrary. You
say, “I never knew you,” because their current
hurtful behavior taints all the good memories from the past, doesn’t it? If one
spouse finds out the other spouse was unfaithful to the marriage, it taints the
way one looks at all the years of marriage that felt happy. If a leader turns
out to be corrupt, has been abusing their power or embezzling money – it taints
the years of seemingly good leadership they provided. “I never knew you.”
I think that’s what Jesus means when he says, “I never
knew you.” He’s talking to people who have had the right words perhaps, even
the right actions in some ways – doing deeds of power, casting out demons – but
really they’re false prophets, producing bad fruit. They’re not who they say
they are. They’re fakes. They’re not who they were pretending to be to Jesus
after all. William Sloan Coffin Jr. once wrote, “I think disguise is the
essence of evil,” and Jesus seems to agree. Suddenly, I find myself wondering
how I measure up. Am I just one of the people who is saying “Lord, Lord?” What
will Jesus say to me? “Beth, I never really knew you.”
I remember coming across the term “Imposter Syndrome”
when I was taking some psychology classes in college. Listen to this
description: “Have you ever had something
amazing happen, like a promotion or an invitation to be a part of a coveted
group, only to have your excitement give way to fearful thoughts almost
immediately? Have you ever thought: They made a mistake and actually confused
me with someone else much more qualified? Or had the feeling that even if they
meant you, it will only be a matter of time before they realize you are a
fraud? If you can relate to this scenario, then you have experienced moments of
[the] psychological phenomenon known as the Imposter Syndrome, in which people
are unable to internalize their accomplishments. That is, fearing it has all
been a mistake and that someone will wake up soon to the fact that you really
know nothing.” (1) In other words, we all feel like fakes sometimes. We
feel like people will realize that we really aren’t skilled or smart or capable
or likeable or lovable after all. If they knew the real us, they wouldn’t like
what they saw.
But here’s the thing. The jig is up. God already knows
you. God already knows who you are. And what God wants is for you to be honest
with yourself, and with others, about who that is. We’re not imposters who
Jesus will disown when we’re less than perfect. We’re not imposters who are
foolishly building on sand when we don’t always act in ways that we’re proud
of. We’re imposters when we won’t admit that we’re broken. We’re imposters when
we won’t admit that we struggle. We’re imposters when we won’t admit that
sometimes we feel like we’re imposters! Because when we act like this, when we
build up these false personas, we’re making ourselves,
and not even our true selves, but our put-together, best-foot-forward,
hope-no-one-looks-too-closely selves, we’re making our imposter selves the
foundation of our spiritual houses, and trying to build on that. When we try to
hide who we really are from God and each other, we are building our lives on
sand. And friends, great will be the fall of our houses.
I’ve lived in my own home for a little over a year now,
and my list of things that I want to fix and improve and repair only seems to
get longer, as I add two new things for every task I complete. But I’m happy
with my home. I looked at a lot of houses before I bought the one I did. I
remember one particular home that was lovely – I really liked it. And it had a
lot of work done recently. And the realtor was eager to sell. But, when I
walked through the kitchen, over the beautiful new floors, I noticed that
occasionally things felt a little squishy under my feet. The outside looked
pretty nice. But I had my suspicions about what was really underneath. In my
home, I may have some work to do to make things look nicer. But my basement is
dry. The foundation is good. I’m on solid ground. A good foundation is so much
more important than the most beautiful interior decorating.
Jesus wants us to hear what he says and act on it, doing
the will of God. Sometimes, we’ll screw that up in the worst ways. But better
to try and screw up than to pretend that we’ve got it all figured out. God’s
not buying that anyway. And when we do that, we’re not building on the solid
foundation of Christ whom we follow. We’re putting our own faulty selves down
as foundation. When the storms come, and they always do, we’ll never withstand
it.
Two weeks ago we sang one of my favorite hymns: “My Hope is Built.” The refrain goes, “On Christ the solid rock I stand, all other ground is sinking sand; All other ground is sinking sand.” Whatever else you’ve been building on – the ground is surely sinking beneath your feet. Where do you stand? Where are you building? ‘Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!’” Amen.
Two weeks ago we sang one of my favorite hymns: “My Hope is Built.” The refrain goes, “On Christ the solid rock I stand, all other ground is sinking sand; All other ground is sinking sand.” Whatever else you’ve been building on – the ground is surely sinking beneath your feet. Where do you stand? Where are you building? ‘Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!’” Amen.
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