Showing posts with label pastoral care. Show all posts
Showing posts with label pastoral care. Show all posts

Tuesday, June 09, 2009

Festival of Homiletics: M. Craig Barnes

Finally getting back to Festival of Homiletics notes. Another standout was Craig Barnes, Presbyterian pastor and faculty at Pittsburgh Theological Seminary. I heard Barnes lecture and preach, and he was funny, pastoral (and grounded in pastoring, rather than some speakers that have been faculty only and out of the congregational ministry for long enough that they don't connect as strongly with everyday life), and inspiring. Notes below:

Lecture: “Finding Your Congregation in the Text”

Trying to give “application points” at end of sermon to reach each person’s needs actually not helpful. Sermon begins long before you step into the pulpit.

*You* are the one who has the authority to preach to your congregation – no one else! Because you are the one who knows them, who carries them, etc.

The holy spirit works on applications in people’s lives.

“Bad, bad dog” sermons. Only “golden retriever” congregations like that!

We’re trying to present conversations so that the sermon spirals between text and context. Text is what you are trained in. Context is what you know because you gave the congregation your heart. If you are talking about word of God without talking about how it *is*, you are violating incarnation. But if you only talk about how it is, you are wallowing in hopelessness.

Figuring out subtext all week – move to what is beneath the text. Preachers are parish-poets. See everything that lies just beneath veneer of ordinary, and can express this in ways received not only in brain but also in soul.

What is said and what is meant. Can’t find out what it means unless you find your congregation in text. It is kerygmatic – living word for this time in this place. TS Eliot – “Major poets” like Elijah, Augustine, MLK. Most of us are “minor poets,” making sense of the “Major poets’” poetry. Pastor-poet makes sense of words from our tradition in light of dust and grit of daily parish life.

What it means to be ordained: open the doors of soul to the pathos of people pastor has vowed to love.

Mixing of sacred visions and ordinary experiences. All week long, spinning the poetry.

Presenting issue is seldom the real issue. Vision.

Pastors get a “license to eavesdrop.” Collecting lines! And then when you approach text, you see congregation there. Must preach the narrative that you are given both from the congregation and the text.


Sermon:When Christians Are Embarrassing

Philippians 1:12-18a

Intolerant. Intolerant of intolerance.

Paul: Even if they embarrass the church, it doesn’t matter, as long as Christ is proclaimed.

Younger Paul might have complained, but not in later years. Has discovered that JC is the only Savior of the church, and he can use anything to bring about salvation, even those who distort the message. Rejoice that Christ is proclaimed at all.

The mission of JC is not thwarted by those who distort message, nor is it particularly helped by those who are right! It succeeds because JC is resurrected, ascended, and reigns!

“You will be my witnesses.” – Jesus. Mostly what witnesses do it witness! But we’ve turned witnesses into saviors/messiahs.

The witness just talks about what he/she sees. As a judge would say, the last thing you want is for a witness to get creative. Action, yes, throwing self into midst of Justice, KoG, of course. But we are not the ones creating the salvation.

Even when we get it right, we are not “all that necessary” to the work of Christ.

Some proclaim Christ out of selfish ambition, says Paul, and some out of love.

We are more worried about being right than we are about being loving, and that is always wrong.

Why does the church not have the capacity to reflect the capacity for gracious inclusion of Jesus Christ? Jesus is dying to love those who nailed him to the cross. That’s what’s at the center. And when you know what’s at the center, you don’t have to worry so much about the boundaries. Which is our biggest focus, energy waster, in the church. But when you don’t know where church stops and world starts, that’s good. The church will hold by its center, and the center will hold, which is Jesus Christ, otherwise definitely would not still be around.

Sem prof – “If you want to be the light of the world, you have to expect to attract a few bugs.”

Pulling apart passion and conviction – that’s embarrassing most of all to Jesus Christ.

Monday, April 14, 2008

from St. Casserole: Older Members of the Congregation

I really do have a post of my own coming up soon, but I had to link to this post from St. Casserole about older members of the congregation.

With her usual mix of humor and eloquence, she writes:
"A colleague north of here says he is hurt by the older people in his congregation who get in his way, criticise him and overall, make his work difficult.

I suggested that he think through his feelings, identify his goals for his congregation, then move in closer to those who get on his nerves.

Not easy to do, of course. You get your feelings hurt by people who dismiss you and let you know they think you aren't capable of the work you feel called to do.

Now, read that sentence as how the older people feel about how they are treated.

We preach the importance of being involved with the Church. We want people to do the work of the church, attend often and give of themselves to the Body.

What happens when people feel that they are no longer welcome to participate?

For many older people, the Church is the last place they feel their gifts, developed over a lifetime, are valued. Everywhere else they see signs offering them sausage biscuits discounted for senior citizens.

How to make peace in this situation? Move in closer to your "offending" people. Find a place to meet them where they are comfortable to talk about their lives and interests.

Nothing is sadder to me than to discover that that old guy in the over sized blazer who toddled into the sanctuary for years, was, according to his obituary, the author of three books on normative digestive patterns of the American Wolf. Now I find this out? I missed out on discussing this with him! How did he do his research? Where did he live? What was it like doing this work?

Put your feelings aside, please. Allow the older people the dignity of their last years. Do not coddle them. Do not talk down to them. Do not put them in the box marked "UNINTERESTING"."

Check out the rest of the post.

Sermon for the Feast of the Annunciation, "Between the Question and the Answer," Luke 1:26-38

I've been meaning to post this sermon for several months now! Sermon 3/24/26 Luke 1:26-38 Between the Question and the Answer I’ve bee...