Sunday, January 27, 2019

Sermon, "Disney and the Gospels: Frozen," Romans 5:1-8, John 15:1-17

Sermon 1/20/19
John 15:1-17

Disney and the Gospels: Frozen

Well, I’m pretty sure the storm is my fault. I decided to preach a sermon titled “Frozen,” and the weather very nicely complied! Sorry about that! How many of you have seen Disney’s Frozen? I suspect even if you haven’t seen the film, you’ve heard some iteration of it’s most popular song, “Let It Go.” I took my nephew Sam to see the film when it came out in 2013, who was then about 6 years old. I think I was more interested in it than he was, but he went along with me anyway. And as Elsa, one of the two main characters, belted out “Let It Go,” I thought, “Wow - this is good! This is going to be a hit! Also, of course, it is an alto power ballad, and altos never get enough of the awesome songs, so I was a fan.
“Frozen” is inspired by Hans Christian Andersen's classic fairy tale “The Snow Queen.” When the film opens, Anna and Elsa, sisters, are little girls, princesses. Elsa, the older sister, has a magical ability - she can create and control snow and ice. Anna and Elsa are quite close, until Elsa accidentally injures Anna with her magic. Anna is healed, but their parents become extremely protective, and Elsa becomes sheltered, not wanting to hurt Anna, who is too little to understand why Elsa is pushing her away. When the girls are teenagers, their parents die at sea during a storm. Eventually, the girls grow into young women, and Elsa is about to be crowned Queen of her land. Elsa is terrified that people will find out about her powers. Meanwhile, impetuous Anna is falling in love at first sight with a handsome prince. When Elsa finds out the Prince Hans has proposed to Anna, she loses control of her magic, scaring everyone.
Devastated, Elsa runs away, making herself a palace of ice to live in by herself. It is then that she sings the words we hear in “Let It Go”: “Don't let them in, don't let them see, Be the good girl you always have to be. Conceal, don't feel, don't let them know. Well, now they know. Let it go, let it go. Can't hold it back anymore. Let it go, let it go. Turn away and slam the door. I don't care what they're going to say. Let the storm rage on. The cold never bothered me anyway.” What Elsa doesn’t realize, though, in her isolation, is that her magic has engulfed her whole homeland in an eternal winter.
Anna sets out to find her sister, to get her to end the winter. She leaves Prince Hans in charge, and sets out to get Anna. She makes many friends along the way like Kristoff, and Olaf the snowman, and finally gets to her sister. Elsa doesn’t think she can undo her magic - she’s never had that kind of control over it. In fact, during their confrontation, Elsa accidentally freezes Anna’s heart, a slow moving process that Anna can only stop if “an act of true love” reverses the spell. Kristoff races Anna back to her home so Hans can give her a true love kiss. But it turns out Hans has just been scheming to get control of the kingdom. Kristoff has genuinely fallen in love with Anna, and we’re led to think that perhaps he can be the one who saves her, but that’s not what happens. Instead, Elsa is captured by Hans’ people, but escapes, and Anna sees that Hans is about to kill Elsa. Anna jumps in front of her sister to save her, and she freezes solid. Elsa is devastated, but as she hugs her sister, Anna thaws out, because Anna performed an act of true love - she was willing to give her life in the stead of her sisters. Elsa realizes that she can use the power of love to control her magic. The sisters are reunited, and their homeland is saved.  
Frozen is another one of the newer Disney films that breaks out of the prince-rescues-princess mold, even poking fun at those tropes. It reminds us that acts of true love take many forms. The truest love in this story is the love between sisters, and especially in Anna’s willingness to put herself in harm’s way, to offer even her own life in order to save her sister. This is after her sister, hurting and angry, rejects years of Anna’s attempts to grow close to her again. It makes me wonder - who do we truly love? Who would we make sacrifices for? Are there some for whom we would even give our own lives if it was necessary?  
When we think about sacrifice and true love in light of our faith, from our perspective as followers of Jesus, of course our thoughts turn to the ultimate sacrifice of Jesus, when he was arrested, tried, and crucified. In some ways, when we think about the sacrifice Jesus makes, it seems rightly beyond what any of us can offer. The apostle Paul, in his letter to the Romans, recognizes that the way Jesus offers up his life is significantly different than the way most of us might be persuaded to be self-sacrificing. He writes, “For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.” In other words, Jesus offers his life as a demonstration of love for people who are … not so great … if you’re measuring by standards like how many good deeds someone has done or how carefully they uphold the laws or follow the commandments or how well they show love for God and neighbor. Jesus offers his life even for regular folks, and even for people that we might consider no good at all. That’s not how we, regular people, typically offer self-sacrificing behavior. We don’t usually go above and beyond for someone we consider no-good-at-all. We’d probably do it for our family, our dearest friends, even when they mess up. Sure. And maybe for someone we considered especially good, or especially innocent - we might be self-sacrificing for children who are so vulnerable, or for adults who evoke in us a sense of awe and admiration. For them, we might be able to give of ourselves sacrificially. But for someone who is no-good-at-all? Or even just a “regular” someone - how much of ourselves would we want to give? Paul says this is how we know how much God loves us: Even though we - yes, you and me - sometimes behave in ways that are no-good-at-all, Jesus is willing to give everything of himself, even his life - for us - yes, you and me. Indeed, that is an enormous gift, love immeasurable, and we do well to consider the magnitude of such an offering. We are humbled by Christ’s self-giving love for us.
But…I’m afraid, sometimes we are so bowled over by Christ’s self-giving love that we put it in a category that is “other” than what we can do, what we are called, in fact, to do, how we are called to live. In our reading from John’s gospel, we find Jesus talking to the disciples. He says to them, “‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you.” He says that we are his friends because he chose us, and he makes known to us everything that he knows from God. We’re to bear fruit that will last. He gives us these commands so that we might love one another.
Jesus is calling us to act like he does. And to do that, we need to love one another. Not just the people we already like. Jesus makes it clear throughout his teaching that loving our neighbors is second only in importance to loving God, and that Jesus’ definition of neighbor includes not only generically everyone, and certainly not just those who are kind to us - neighbors include even our enemies. So, to act like Jesus, we have to love one another. Even our enemies we’re meant to hold like friends in our hearts, if we want to love others like Jesus loves us. And if we want to love others like Jesus loves us? Well, Jesus does that by giving his own life. Greater love has no one than this, Jesus says: to lay down your life for your friends. If we love our enemies like Jesus loves us, and our enemies are meant to be counted as friends, then we’re meant to live sacrificially even in relation to our enemies. The kind of love Christ demonstrates is costly love, love that involves real sacrifices, and he calls us to follow him, to imitate him, even in this. Oof. It is much easier, isn’t it, to think of the sacrifice of Jesus as something so other than what we can do, than what we are called to. It is so much easier to put it on a level far beyond what we can reach than to entertain the idea that we might need to put ourselves on the line for the sake of our enemies. But Jesus calls us to be as much like him as we can be, and so we have some hard work cut out for us.
Friends, I don’t know that we will have to lay down our life literally in order to answer God’s call, that we will have to be like Anna, letting our hearts be Frozen to save the ones we love. But I wonder, as I look at the world around us, as I look at our nation, struggling with itself, as I look at how entrenched we can become in our worldviews and positions - I wonder what would happen if we started working to make enemies into friends, and if we started loving in a way that was self-sacrificing, putting the needs of the other before ourselves, acts of true love. What if you didn’t have to be right the next time you got into an argument? What if you gave up some of your time to nurture a relationship with someone who usually frustrates you, so that you could really spend time listening to them, understanding them better, showing them the love that they probably desperately need? What if you gave of your resources, your money, to support someone getting back on their feet, even if they’d made choices that baffle you or anger you, because you follow a God who gives endless second chances? What if you risked your comfort, your sense of safety, so that you could stand up for someone who was being persecuted, so that you could reach out to someone who had put themselves in a dangerous situation? What if enemies became friends, and you love your friends without reserve, and you can show no greater love for them than of giving of your very self so that they see God’s love embodied in you? Look at what Anna’s love did for Elsa. It changed Elsa’s whole life, her whole sense of herself to have someone love her the way Anna did. Imagine how being loved by you might change someone’s life. After all, hasn’t your life been changed by love?
God proves, God demonstrates love for us in this: Jesus died, full of love for us, even though we are sometimes not so great. Who do you love? Friends? Neighbors? Enemies? How will you demonstrate your love?  

Tuesday, January 15, 2019

Review: A Resurrection Shaped Life: Dying and Rising on Planet Earth by Jake Owensby

I received a copy of Jake Owensby's new book A Resurrection Shaped Life: Dying and Rising on Planet Earth to read and review. Owensby is the fourth Bishop of the Episcopal Church in Western Louisiana, author of several books, and regular blogger. 

I wasn't sure what to expect going in - I've never read anything else Owensby has written, but the title and theme intrigued me. This is a short read, just over 100 pages. Chapters include themes like "Growing Beyond Our Past," "The Meaning of Suffering," "Mending Loss and Sorrow," and "Just Us." I think resurrection is sometimes a hard 'concept' for both seekers in spirituality and for long-time disciples to grasp. We want to believe in resurrection, but we have a hard time finding evidence of it in our own lives. Even perhaps believing in the resurrection of Jesus is easier than believing in our own resurrected lives, because we can keep Jesus' resurrection at a safe distance on the pages of scripture, but we can't help but notice that our own lives seem remarkable not full of new life. I think Owensby does a really remarkable job of bringing resurrection close to us, and helping us understand what resurrection looks like in the here and now. 

I really enjoyed this book. It was a balm for the soul. Some highlights: 

On repentance - "When we repent, we admit that the sorrows, the losses, the wounds, the betrayals, and the regrets of our past have made us into someone we don't want to be anymore." (7)

On suffering - "One way in which ... new life emerges is in our unguarded engagement with the suffering of others." (21)

On shame - For some people "life is a ceaseless striving to be something they aren't yet. To arrive. The problem is that they never really arrive so long as they believe that being lovable is something to strive for and achieve." (38)

On grace - In some views, "grace enters the universe as a repair kit," but for Owensby (in line with other theologians,) "when God decided to bring the world into being, Jesus was God's very first thought. That's because the creation is about love from its inception." (42) 

On sorrow - "I don't for one minute believe that the resurrection diminishes the importance of our mortal suffering. On the contrary, the resurrection saturates even the most sorrowful moments of our lives with significance. Following Jesus is all about learning to care with abandon." (57) 

On the Parable of the Foolish Virgins - "No one else can ... engage this Kingdom for you. I can't lend you my extra oil. I can't just tell you about it. You have to be there. The genuine encounter is always personal." (61) 

On reconciliation - "Nothing degrades our human dignity like our refusal to recognize it in each other." (74) 

On justice - "Would your life be worth living if you didn't do whatever it takes to pursue the dream of God's justice for all?" (92) 

On heaven and hell/Parable of the Talents - "A carefree life comes much closer to hell than to heaven ... The only path to blamelessness is to be uncaring. To care is to invest in what's going on around you, to take risks, to suffer loss, to be accountable, and to commit." (100-101)

Finally, "Life is not about being endlessly Carefree. It's about being unguardedly, relentlessly caring. At the end of the day, our tears will be wiped away. But the point is that we have shed tears ... Tears of love. We have not protected ourselves from Pain and sorrow and loss." (103)

There are brief sets of study guide questions at the end of each chapter for personal or group use. I definitely recommend giving this book a read!

Sunday, January 13, 2019

Sermon for Baptism of the Lord, Year C, "Disney and the Gospels: The Lion King," Luke 3:7-18, 21-22

Sermon 1/13/19
Luke 3:7-18, 21-22

Disney and the Gospels: The Circle of Life

“From the day we arrive on the planet And blinking, step into the sun. There's more to see than can ever be seen, More to do than can ever be done. There's far too much to take in here, More to find than can ever be found. But the sun rolling high Through the sapphire sky Keeps great and small on the endless round. It's the circle of life And it moves us all Through despair and hope, Through faith and love, Till we find our place, On the path unwinding In the circle. The circle of life.”
How many of you have seen the movie or the stage production of The Lion King? The stage version is really stunning, and if you get the chance to see it, you really should go. (It’s coming to Syracuse again this fall, maybe we’ll have to make a group trip.) “The Circle of Life” is the very first song in The Lion King, and these words open the whole story. As we hear them, we find lions Mufasa, who is the king of the animals, and Sarabi his wife presenting their child to all the animals - the baby lion Simba. We’re celebrating the baptism of Jesus today, and there are a lot of baptism-like symbols in this opening scene of The Lion King. Simba is born. He’s marked by the priest-figure of the community, Rafiki. He’s recognized and welcomed by the whole community as part of them. He’s too little to know the significance of this ritual himself, but that’s ok. Everyone is celebrating who he is, who is parents are, and what they think his role will one day be. It’s a beautiful, hopeful beginning, as Simba is initiated into the community and marked as a future leader.
But things don’t stay beautiful for long. When Simba is a child, a series of events, including the actions of an Uncle Scar who wishes he were the king in the place of his brother Mufasa, result in Mufasa’s death and Simba’s exile from the community. Simba believes he is responsible for his father’s death, and he believes that his actions are completely unforgivable. He believes that his mother and the rest of his family, his friends, his community - there is no way they could possibly still love him or want him around if they knew that he was the reason Mufasa had died, even if it was an accident. And so despite the way his community welcomed him into their midst just because he was born, just because he existed, Simba spends most of his formative life away from all these people, trying to forget who he was supposed to be. It isn’t until years later when Simba is an adult that he finally discovers that he’s been wrong about a lot of things, and takes the chance to reconcile with his family and his community. Most of all, he learns to forgive himself, and learns that he has never been without the love of the people who matter most to him, despite the mistakes he’s made. The end of Lion King mirrors the beginning, only now instead of being the newborn, Simba is the father. He’s a parent, he’s the leader of his community, and he’s ready to have his child recognized and welcomed just as he had been so long ago.    
As I said, there are a lot of symbols in that opening scene of The Lion King that remind me of the themes of baptism - initiation into the community, who is gathered to watch, even the making a sign on the forehead, the claiming of an identity of who the baptized one is and will be. Today, it is Jesus’ baptism in particular that we remember, and in studying his baptism, we find the meaning of ours. Although all of the gospels include Jesus’ baptism, telling us it is important, none of them spend an awfully long time on the details. And that’s too bad, because over the millennia since then, people have had a lot of questions about Jesus being baptized. It seems easy to understand why we are baptized. John talks about baptism, repentance, and forgiveness, and we know we need that - we need to turn away from all paths but God’s path, and be forgiven for our sins, our failures to live as God calls us to. But why would Jesus need to participate in the ritual of baptism?
Although Luke doesn’t give us many verses of detail about Jesus’ baptism, he does give us lots of context for it in our reading for today. John, who we know as John the baptizer, has appeared in the wilderness, and he’s been traveling all around the region telling folks they should be baptized as a sign of their repentance so that their sins might be forgiven. To repent means to change direction from whatever way you’re going in your heart and mind and life that’s not God’s direction, and turn around so that you’re back on God’s way. Baptism - which (as my college Greek professor loved reminding me) literally means “to be dipped” in water - was a symbol, a ritual that folks participated in when they wanted to make a fresh start. It was a symbol of newness, new life, a clean slate, a new beginning. Such water rituals were practiced in many cultures, many religious traditions. But beginning with John, the meaning of baptism starts to shift and take on specific meanings.
John tells folks that they have to bear fruit worthy of repentance. In other words, they have to show that they’ve repented with their actions. It isn’t enough to say that you’ve turned your life back to God’s path, if all the while you are still traveling just as fast down your own road as you ever were. You have to have fruit, the results of your claim of repentance. Hearing this, the crowds who have come to hear John preach wonder to him, “What then should we do?” They want to make sure they’re showing their work. I think of all the times you have to show your work in school, especially in subjects like math. It isn’t enough just to get the right answer. Teachers want to see that students actually know how to end up with the right answer, beyond a lucky guess or some convoluted method that ended up with the right result. Having to show my work was always frustrating to me - sometimes I just knew the answer but explaining how I knew was harder.
John, in response, gives them ways to demonstrate their repentance: If you have two coats, share one. If you have more food than you need, give the rest away. If you are a tax-collector, take only what you’re supposed to. If you’re a soldier, don’t threaten folks and falsely accuse them from your position of power. What John suggests isn’t earth shattering, but it does require consistently making sure to put the needs of others first, to put love of neighbor into action, to match the desire for repentance with acts of repentance.
So, the context of Jesus’s baptism is this expectation, anticipation that something is happening. Something is changing. People are longing to turn their lives around. They’re ready to start new, to start fresh, to get a clean slate and a chance to try again to follow God. John has them so filled with hope people even start to think he might be the messiah, but John says he’s just the messenger. He baptizes with water, but someone is coming who will baptize with the Holy Spirit and fire. In John’s vision, the messiah will come with a winnowing-fork, ready to separate wheat and chaff, good fruit, and stuff that doesn’t measure up.
Instead, Jesus seems to slip into the picture without announcement or fanfare, without explanation. People were coming to be baptized, and Jesus came too. And after John dips him into the water, the heavens open up, and the Holy Spirit that John mentions comes not with fire, not now, but as a dove, and with it, God’s voices: “You are my Son, the Beloved; with you I am well pleased.” And with that, Luke moves on from the baptism to other things.
So why is Jesus baptized? I wonder if we get the order of things a little bit wrong, if John the baptizer gets the order a little bit wrong. In baptism, we celebrate that we are claimed by God. That’s what God says to Jesus: “You are my Son, the Beloved; with you I am well pleased.” Jesus is God’s beloved child, and that is confirmed at his baptism, even though it is already true. His baptism is the celebration, the demonstration of what is already so. Because sometimes we need reminding, don’t we? Certainly, this reminder gives Jesus strength for his work, and knowing, deeply knowing we belong to God and God loves us can change our whole lives. So I think either John misunderstands who Jesus is and how God works, or we misunderstand what John is saying if we conclude that we have to repent before God will claim us as belonging to God in baptism. We are already claimed by God. We already belong to God. God already loves us without measure, without condition. We repent, we turn back toward God and toward forgiveness when we’re ready to acknowledge, accept, receive, and be assured of what is already true. So when John tells us to “show our work” and bear fruit, we can’t earn God’s love - we already have that. Instead, our fruit is the result of God’s love, the result of the soil and water and sun that God’s love is in our lives. Because we’re claimed by God, we’re forgiven. Because we are beloved of God.
When we watch a story like The Lion King, we know, children know that Simba doesn’t need to run away after Mufasa dies. We find ourselves wishing that Simba had instead found his mother and told her everything. We find ourselves wishing the truth would be revealed. We know when everything comes to light, Simba will be welcomed home with rejoicing, not punished. Simba is the one punishing himself, but we know that he’s always loved. Of course, it would make a pretty short story if Simba didn’t have to learn those truths for himself. But even as we know these things when we watch the story of The Lion King unfold, I wonder if we know them in our own lives. Sometimes, we’re pretty sure we’ve screwed up in a way that means we are no longer welcome in our community or congregation. Sometimes, we’re sure we’ve messed up in a way that means we no longer belong to God. Sometimes, we believe that we’ve done something that can’t be forgiven. Sometimes, we’re positive that no matter how much fruit we try to produce, it will never be enough to bring about reconciliation.

Nothing could be further from the truth. In fact, that’s why we don’t “rebaptize” in The United Methodist Church: we don’t need to. We baptize once, our way of celebrating that we’re accepting God’s gift of grace, and then we spend the left of our lives renewing the vows of our baptism, remembering and reaffirming that we’ve been claimed as God’s beloved. Because we already belong to God, and God has already made promises to us, and God never wavers - never - in calling us beloved. And so we don’t ever need to redo something that for God has never stopped, never failed, never faltered. And as we learn that - that we are God’s beloved - as we trust that - that God is well-pleased to call us God’s own - that sure foundation is what transforms our lives. Resting in God’s love is what will allow us to bear the fruit of repentance, as we continually turn our lives to God, always finding a welcome there. Friends, you are God’s children. You are beloved. With you, God is well-pleased. Amen.   

Sunday, January 06, 2019

Sermon for Epiphany Sunday, "Disney and the Gospels: Moana," Matthew 2:1-12

Sermon 1/6/2019
Isaiah 60:1-6, Matthew 2:1-12

Disney and the Gospels: Moana

What comes to mind when you hear the word “journey”? (Aside, of course, from the the music of the awesome band Journey!) When I think in terms of literal journeys, trips, I think especially of the cross-country road trips I’ve taken. I’ve done three of them now, where I’ve driven out west and back. It was something I always wanted to do. When I was in my first appointment, I finally started making plans. I booked hotels. I reserved a place at the Grand Canyon, long on my list of places to see. I made plans to visit with friends. But just before I was about to start, I had a swollen lymph node that I had gotten checked out. My doctor didn’t think it was a big deal, but sent me for CT scan anyway. While I was on the first day of my road trip, driving somewhere in Ohio, I got the results: I had several enlarged lymph nodes, and the doctor wanted to check them out. I’m sure I could have continued on my trip, and seen my doctor when I got back, but I was now a panicked mess, and after one day of traveling, I canceled all the rest of my reservations, turned around, and went home. The lymph nodes - after a few more tests and more waiting - it was nothing. I was fine. But it was a few more years before I got to take my road trip. Finally, I again made all my plans and reservations, this time heading ultimately to Portland, where my brother Tim was living at the time. And I did it - I drove across the country. I visited my friends out west. I saw the Grand Canyon, still one of my favorite places. And once I made that first trip, and knew I could do it? Go cross-country by myself? I’ve made that journey west a couple of more times, and taken my mother to the Grand Canyon, and am even now thinking about when my next trip might be.
Or there are the metaphorical journeys. The journey of becoming a pastor was a long one. It took a lot of years - nine, in fact - from the time I started the ordination process to the time I became an elder. But that journey was actually pretty smooth. Things went basically as planned. I hit all the mile-markers as I expected, when I expected. God called, I answered, and followed the plan mapped out for me in detail. Other journeys are harder. You may remember me telling you that when I was appointed to Gouverneur, I was - reluctant. I had been serving a church that I loved, and I had been struggling with my sense of call, and had been trying to figure out ways to stay where I was and it just wasn’t working. I wasn’t expecting an appointment in the North Country. I took “the journey” of this appointment because it was what I had committed to as an elder who itinerates, goes from place to place as the Bishop sends us. But I wasn’t happy about it! I journeyed dragging my feet. It wasn’t long, though, before I discovered that God was of course with me on this journey too, and that I had been called to just the place I was supposed to be, to serve with a people I love.
What memorable journeys have you taken, literal or metaphorical, that stand out to you? This past week I posted about the trip I hope to take to Disney with my family next summer, and I found out people get pretty passionate sharing about their journeys to Disney World. Is there some place you traveled to that you really looked forward to, or that took a lot of effort to plan and execute? What about your metaphorical journeys? What goals have you set out and accomplished that took journeying through a lot of years, or a lot of paperwork, or a lot of assignments, or a lot of struggles to get there? What journeys were you eager to take? When did you set out dragging your feet the whole way?  I think of some of the journeys I know you have faced, or are even in the midst of now. We’ve got folks who have been on a journey for better health, or are starting out with the RipIt challenge. We’ve got young people who are journeying through school, through childhood, and young adulthood, and figuring out what journey God wants them to take as they look to college and beyond. We have some families who are journeying through preparing to welcome a new life. Some of our families are taking the journey that involves moving out of home into assisted living or to an apartment or in with family. Sometimes, we have folks who are taking that journey we all will - from life into death and life beyond. What journeys have you taken? Where has God called you?
For the next few weeks, we’ll be using themes from some Disney films to explore the teachings of Jesus, and first up is a fairly new Disney film, Moana. How many of you have seen Moana? I really enjoyed the movie. Like some of the other newer Disney films, it breaks the typical mold of a princess who spends half the movie waiting for a prince to come and save her. Moana is her own person. Moana is a young woman who feels called by the ocean. She’s felt the calling ever since she was a small child. She doesn’t know exactly what the ocean wants her to do, but she knows it has a journey in mind for her. Her parents, however, and her father in particular have other ideas. Her father is the chief of her village, and she will one day take that role. He wants her to be attentive to the tasks that will help her grow into her future as the leader of the community. And he doesn’t want anything to do with the ocean. The whole people used to be voyagers, but they stopped long ago, and discourage anyone from setting sail - especially a person who needs to stick around as a future leader.
The song Taylor sang for us today, “How Far I’ll Go,” is Moana singing of her longing to answer the call of the ocean, and head out on whatever journey it has in store for her. She sings, “I've been staring at the edge of the water 'Long as I can remember, never really knowing why. I wish I could be the perfect daughter But I come back to the water, no matter how hard I try. Every turn I take, every trail I track, Every path I make, every road leads back To the place I know, where I can not go, where I long to be. See the line where the sky meets the sea? It calls me And no one knows, how far it goes. If the wind in my sail on the sea stays behind me One day I'll know, if I go there's just no telling how far I'll go. I know everybody on this island, seems so happy on this island. Everything is by design. I know everybody on this island has a role on this island So maybe I can roll with mine. I can lead with pride, I can make us strong. I'll be satisfied if I play along But the voice inside sings a different song. What is wrong with me? See the light as it shines on the sea? It's blinding But no one knows, how deep it goes. And it seems like it's calling out to me, so come find me And let me know, what's beyond that line, will I cross that line?”
Eventually, of course, Moana does set sail, answers the call, and takes a journey that ends up saving her people from starvation, bring restoration and new life to her community. Her journey is filled with a lot of struggles, a lot of setbacks, a lot of people who try to keep her from doing what she feels she must. But she persists, and she completes the journey.
“But the voice inside sings a different song ... See the light as it shines on the sea? It's blinding But no one knows, how deep it goes. And it seems like it's calling out to me … What's beyond that line? Will I cross that line?” What is that voice inside you calling you to? Do you see the light? Are you seeking its source, figuring out how deep into your heart it goes? Are you answering the call?
There’s another journey we’re thinking about today, on this Epiphany Sunday. Matthew tells us that Herod was king during the time when Jesus was born in Bethlehem. Seemingly out of nowhere, some “wise men”, people who were famous for studying the stars - something between astrologers and astronomers perhaps, they show up “from the East,” a vague description of their origin, and ask Herod, “Where is the child born to be king of the Jews? We saw his star in the east and have come to worship him.” There are many astonishing things about these verses. Why would these wise folks care about the king of the Jews, a tiny little tribe in the scheme of the world? Why would they travel a distance to see him? Why would they want to worship him, since they certainly weren’t Jewish themselves? And did they think the child was Herod’s son? After all, Herod was king of the Jews, so if the child they’re looking for is anyone other than Herod’s son, they can’t believe Herod would be too excited to hear about another king being born. But clearly, whatever they saw in the sky, whatever the Star of Bethlehem meant to them, God was calling to them through it. They  journeyed a long distance, not knowing what they would see or find, only because they wanted to bring gifts, and worship. Have you ever set out on a journey with so many unknowns?
Herod, of course, is not excited to hear this news about some other potential king. So he gathers his other wise folks - chief priests and teachers of the law, and tries to figure out from them where a potential messiah (that is an anointed one, a label for a king) might be born. They figure out that Bethlehem is the place, and Herod then sends the visitors from the east to find the child. He says he wants them to report back, so that he, too, might worship this child. If the wise men were really very wise, that should set off alarm bells in their head. What king wants to bow down to another who might have claim on their throne? The wise men head to Bethlehem, are thrilled to see the child, and offer him their gifts, gifts for a king. And then, satisfied, they leave. Thankfully, they are warned about Herod’s intentions in a dream, and they go back home by a different route. Such a journey, to visit the Christ-child and bring him some gifts. We have no idea what happens to these folks later, how their journey impacts them, what they do next, how their lives are different. But we know this - they were called to a journey. They followed the star, seeking and searching until they got answers. They came face to face with Jesus, and they worshiped him and gave him their very best.
Inspired by Moana’s journey, and the journey of the wise men, I want you to search your hearts and ask God what journey is in store for you in 2019 and beyond? How will you follow God’s light, and where will it lead you? Are you brave enough to set out, guided by the star of Christ, even if you’re not sure what you will find where the light rests? To focus us on our journey this year, we’re receiving Star Gifts today, which will remind us to follow the light as we set out on our journeys.
I’d never heard of the practice of giving a Star Gift or Star Word on Epiphany until a year ago or so. I’m part of a group called “Rev Gals” on facebook that developed out of a group of clergywomen who kept blogs, especially about a decade ago, when everyone was blogging - myself included. In this group, we often share resources for ministry, and I noticed that a lot of people were talking about this Star Gift thing. I read the article that I also shared with you all in the newsletter this month, and on the same day I bookmarked the article, thinking to try sharing Star Gifts this year, Glenda sent me an article about the very same thing. I figured it was a pretty good sign that we should try it!
The original article says, “Every person who comes to church on Epiphany Sunday receives a star gift and is asked to reflect on that word for the coming year. The people are invited to ponder what significance this word might have in their lives, and how God might be speaking to them through that simple message … The wise men who traveled great distances to offer their gifts to the newborn Christ-child were responding to the gift first given to them. They received God’s gift, then offered their gifts to God. As we commemorate the arrival of the wise men and remember their offerings, we delight in this paper reminder that symbolizes God’s generosity in our lives … Epiphany is the celebration of God’s presence breaking through to shine as a light in the darkness. Each year our congregation rejoices in the reminder of our generous, giving God—one star gift at a time.” (
We have so many expectations for a new year. We can put so much pressure on ourselves, making resolutions and promises to ourselves about how much “fixing” we’re going to do in our lives. But this year, maybe you can just commit to opening your lives, your hearts to an Epiphany - a revealing of the light, a revealing of Christ at work in our lives. You can’t fail at that, because the light of Christ is unwavering. If you search for it, you’ll find it. And when you see the light, when you hear the call, let’s commit to following the star, wherever it leads. Let’s be brave, and go on whatever journey God call us to take. Sometimes the light will lead us outside of our comfort zones. Sometimes, not everyone around us will support our answering the call. But you can’t get lost if you just stick with the light, which is constant. Will you journey with Jesus this year, and beyond? It might require as much planning and attention and as great a commitment of resources as planning my family’s perfect Disney vacation! But when we follow the star, when we answer the call, we, like the wise men, will find that our lives are overwhelmed with joy. Amen.