Readings for Pentecost Sunday, 5/19/13:
Acts 2:1-21, Psalm 104:24-34, 35b, Romans 8:14-17, John 14:8-17, (25-27)
- I have to admit - speaking in tongues is something that I don't connect to, don't understand, and frankly, usually don't take seriously. My only witnessing of speaking in tongues has left me more than a little skeptical. But I can't deny its frequent presence in the scriptures - so where does that leave me? Last year, a girl of approximately 9 year of age read this passage in church on Pentecost, and she whipped through Phrygia and Pamphylia like they were her hometowns. It was amazing. If I think about her reading this passage so flawlessly, I think I can get my head a little bit around the idea of speaking in tongues. When an unlikely vessel communicates an even more unlikely message, with unlikely abilities?
- Pentecost. In some ways, these scene is one of the most exciting in the Bible. This is the moment of truth - Jesus is dead, risen, and ascended. The disciples have been taught, prodded, encouraged, but most of all, entrusted with the good news. Will they carry it on? Will they stand up in the face of opposition and accusations? Yes! The start of the church.
- Everyone who calls on God's name will be saved!
- Notice that Peter quotes how God's spirit is poured out on all flesh: songs, daughter, young, old, slave free. Seriously, where do we get the idea that God only speaks through some people, whom we deem acceptable?
- manifold: many and varied
- Leviathan: same name as Jonah's whale is given - a big sea 'monster'/creature, or just generally a big thing of its kind: the 'Leviathan' of the redwoods would be the biggest of the trees. (check out Dictionary.com)
- The dependence of creation on the Creator. While I don't like to think of God hiding God's face from me, the psalmist makes the point that we are dependent on God.
- "I will sing to the Lord as long as I live; I will sing praise to my God while I have being." Amen!
- "not a spirit of slavery, but a spirit of adoption." I'm always torn by Paul's language of adoption. On the one hand, I'm hesitant to think that we're not born into God's family, God's children. I shudder to think that God only adopts some as children, and not others, which is an unfortunate and often drawn conclusion of such theology. But on the other hand, there is a special-ness about God going the 'extra mile', as it were, to make us God's own. Out of God's deep desire to have us as children. I guess I just want to make sure God has no limits or qualifications for who is adopted! That we can all become heirs with Christ...
- "Show us the Father, and we will be satisfied." "Have I been with you all this time, and you still do not know me?" I like this exchange between Philip (a highly under-played apostle) and Jesus. "We will be satisfied." What would it take from God for you to be satisfied? It seems we humans always need one more proof, one more sign, one more prayer answered as we want it answered. Jesus says, "don't you get it? I'm all you need to be satisfied." Do we get it?
- Spirit talk - another passage where Jesus is trying to prepare the disciples, convince them that they can and will continue his work even after he is no longer physically present. Unfortunately, this passage is couched in John's highly repetitive and circular language, which makes it tiresome if not hard to follow. But the verses 25-27, which were in the lectionary two weeks before, give very understandable words of comfort with which to part: Peace I leave with you, my peace I give to you. I do not give to you as the world gives..." Indeed.