Sermon, "Seven Habits of Highly Effective Disciples: Committed," Mark 8:27-38

Sermon 3/2/2014

Mark 8:27-38

Seven Habits of Highly Effective Disciples: Committed

“As members of the body of Christ and in this congregation of The United Methodist Church, we will faithfully participate in the ministries of the church by our prayers, our presence, our gifts, our service, and our witness, that in everything, God may be glorified through Jesus Christ.” Today, we finally come to the close of our sermon series on the Seven Habits of Highly Effective Disciples. We started out talking about our purpose: what is the purpose of our life? Our church? What’s our life’s mission statement? Our thesis? And then, we spent several weeks figuring out how our life would give supporting evidence that proves our thesis. How do we prove our purpose – and in the collective sense our denomination says our purpose is to make disciples of Jesus Christ for the transformation of the world – how do we prove our thesis in our prayers, our presence, our gifts, our service, and our witness? Those are the vows we’re asked to make, the ways in which we commit to engaging in the life of this community when we become part of this congregation. And so today, to finish our series, reflect on our thesis and supporting paragraphs, we come to our conclusion as we ask ourselves: Are we in? Will we commit to this? Recommit for some of us. Commit for the first time for others. Commit more fully. Commit with a better understanding of what we’re saying. Are we in? Are we committed to the purpose of following Jesus?

Today we find ourselves in the gospel of Mark, in a passage that I hope sounds familiar, because Aaron and I have preached on this very scripture several times since we’ve been here with you. And we’ve talked about the theme of commitment before too. It’s not because we’re forgetful worship planners, and we can’t remember what scriptures and themes we’ve used before! No, this text and theme was chosen on purpose. Way back in September, when we spent the month particularly focusing on our purpose, when my Uncle, Bill Mudge, and Bill Gottshalk-Fielding came to share in worship with us – this passage was our scripture text back on that Sunday in the beginning of September. And we spent a lot of time asking why we were here doing this thing called church, why it seemed important that we keep doing it, why we wanted to invite others to join in with us.

At the beginning of our text, we find Jesus travelling with the disciples, and on the way, he asks them about how people see him. Who are they saying he is? The disciples tell him: some are saying he is John the Baptist, some Elijah, or another of the prophets. But then Jesus is more direct. And who do you say that I am? Peter answers boldly, rightly: You are the Messiah. But then Jesus begins to talk about what that means, his being the Messiah. He tells them about the suffering he’s about to go through, his death, and his ultimate resurrection. Somehow, though, Peter, who just called him Messiah, didn’t understand what that title would mean. He rebukes Jesus, and in turn, Jesus says, “Get behind me, Satan.” Then Jesus turns to the crowds and says, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life?” If any want to become my followers, let them deny themselves and take up their cross and follow me.

It’s been a long time since I had to take math in school. I loved math, but I stopped taking it after 10^th grade to focus on other classes, and my college didn’t require a single math class (although I had to take three dreaded science courses in college!) But even though it has been a long time, and even though when I talk to my 6 year old nephew Sam about how he learns math at school and I have no idea what he’s talking about, I still do remember some things. I especially always loved logic statements in math. If-then statements. If x equals this then y equals that. These if-then statements are conditional. One thing is only true if another thing is true. For example, if p = students do an extra credit project for a class and q = students will receive bonus points on their grade, the conditional logic statement tells us that q is only true if p is true. Students will only receive bonus points if they do the extra credit project.

            Every time I read this gospel lesson from Mark, I can’t help but think of this type of conditional logic statement. If you want to follow Jesus then deny yourself, take up the cross, and follow. If, then. The implication, as I read it, is that if you don’t deny yourself, and take up the cross, you will have a hard time proving that you are, indeed, a follower of Jesus. In a way, this fits right in with the theme: we’ve been talking about showing the evidence that supports our claimed purpose. As it turns out, Jesus is looking for our evidence too. Peter, voicing what most of the disciples were probably thinking, seems to like the idea of following Jesus, but not some of the hard stuff that comes with it. But Jesus says it doesn’t work that way: if this, then that. If p, then q. If you want to follow, then deny yourself, and take up the cross. Jesus is saying discipleship takes commitment. So what are we ready to commit to?

We’ve recently learned that we’ll be going through a significant transition as a congregation. As you know, now, Pastor Aaron and I will transition into new ministry roles in July, and new pastors will come and lead you in ministry here at Liverpool First. Pastoral transitions bring uncertainty and confusion, and grief and angst and sadness – all those things. And I think the temptation, in the midst of this, is to say, “Committed? How can we talk about the theme of commitment when everything is changing?” How is now a good time to talk about commitment? Who wants to make a commitment when you don’t know what exactly you’re committing to?

 In my newsletter article this month, which you probably just received this past week, I wrote: In the midst of change, I can tell you that the thing that would hurt me most, as your pastor who loves and cares for you, would be if mine and Pastor Aaron’s leaving caused others to stop in their tracks, so to speak, in the work of the church, in the work of discipleship. We have talked a lot together about God’s hopes and dreams for Liverpool First and our community. My deepest wish is for all of those plans and hopes and dreams to still unfold in God's time for us. How our commitment will unfold, the details, the specifics – that’s something that we learn over time. It varies from person to person – what following Jesus looks like for you is going to play out differently for me and for the person next to you, overlapping and diverging in different places. But despite different variations on the theme, we really only have one commitment to make: to follow where Jesus leads us. That’s really the only commitment we need to worry about. And it’s true – we might never know where we’ll end up when we follow Jesus. But we’ll always know who we’re with. And Jesus knows where he’s going – we just have to follow. And in so doing, in losing our life to the way of Christ, we save it.

This Wednesday, the season of Lent begins. And we’ll be focusing in, studying deeply the journey to the cross. Jesus asks the disciples to go with him, to make a commitment, in the midst of turmoil and change. Maybe we can relate, just a little bit. But I hope we’ll commit anyway. Because if p, then q. If disciples, then the cross, then follow.

I want to leave you with a poem written by Pastor Michael Coffey, a reflection on this text. It’s called “Lose yourself along the way.”  

this road you pave with your words

and your broken body and blood poured

it is not on the lustrous map I bought on Amazon

the Travel Channel has not done a feature on the highlights and hot spots

there is no restaurant tour with stops for every palate

and no kitschy giant dinosaurs to stop and take snapshots with the kids

this way that you speak of with mouth wide open

is every dark dream we ever feared might be true

and all that we wish we could fix about our lot

and the sum of all we reject and hide in the mind’s black box

hoping we will never lose control and crash into the jungle

and have its contents played for all to hear

but you say this path, this bumpy road, this crooked cross highway

is the way of life itself, the gift hidden inside the ugly truth

that we will indeed know suffering no matter our resistance

but oh, letting it befriend us we finally have something to live for

something bigger than ourselves, so trembling we submit

and sink into your eddy of mercy and welcome the news

we live only when we have something we are willing to die for

when we know that our lives in their short span were spent for love

(MichaelCoffey: Lose yourself along the way)

            Are you in? Amen. 

Sermon, "Seven Habits of Highly Effective Disciples: Service," Mark 10:35-45

Sermon 2/16/2014

Mark 10:35-45

Seven Habits of Highly Effective Disciples: Service

“As members of the body of Christ and in this congregation of The United Methodist Church, we will faithfully participate in the ministries of the church by our service.” Today as we continue in our series on the seven habits of highly effective disciples, we’re looking at the vow we make to participate in the ministries of the church by our service. We started by looking at our purpose, our reason for being as ourselves and as a congregation. And then we moved to talking about each supporting area – prayers, presences, gifts, and now service. Service can be tricky – how is it different than gifts, exactly? Of course, as Laurel shared with us last week, gifts certainly connects to our financial giving in particular, our stewardship, our generosity, and Laurel helped us think about a life that we share freely with others, as we share everything that we have, remembering that what we have is just entrusted to us by God. Isn’t service the same thing? Using our spiritual gifts, perhaps? Sharing our gifts of time or using our talents and abilities in giving time and energy in the life of the church?

            I think, though, that service can mean so much more. My first district superintendent, when I was pastor in Oneida in the Mohawk District, was Rev. Carl Johnson, and I really admired his deep wisdom. I remember in particular how much one word irritated him – volunteer. He hated it when people referred to participants in ministries of the church as volunteers. There’s no such thing as volunteers in our journey to follow Jesus, he would say. There’s disciples. Students of Jesus who have committed to learning more about him, learning how better to live like Jesus. But there’s no volunteering in discipleship, as if we elect to bestow an hour here or an hour there in the journey with Christ. I certainly think service has a deeper meaning than volunteering. Volunteering is so – optional – isn’t it? Something we can choose to do or not to do. But I don’t think that’s what service is all about.  

            I’m continuing to chug away at writing my Doctor of Ministry paper. The main theme of my Doctor of Ministry research is how to help us think about our Outreach ministry more as the work of justice, less as acts of charity. In our research sessions, I explained one of the key differences between charity and justice like this: charity is optional, and justice is required. When it comes to charity, those of us with financial means are the ones in control. We can choose to give, or choose not to. When we do give, then, because it is optional, a choice, we, the giver, are considered benevolent and generous. But although the scriptures mention individual acts of charitable goodwill, what God demands for the downtrodden, the oppressed in the scriptures is not charity, but justice. Justice, as we’ve talked about, is when what happens in the world is set right, set in line with God’s vision for the world. And things are not set right when people are poor and hungry and abused and alone and hurting. And God’s justice isn’t optional or up to us to control. Certainly, sometimes justice is slow to unfold, as sinful humankind acts unjustly toward one another. But justice is God’s and it is required, because God’s vision for our world is inevitable. And that’s a vision we want to be a part of, so we’re trying to teach ourselves to long for and work for justice, rather than settling only for charity and patting ourselves on the back for it. When I think about charity versus justice, I think about volunteering versus servanthood. Volunteering is something we can add on in our spare time as we see fit. But servanthood is a way of life.

            Our gospel lesson today comes from the gospel of Mark. Just before this, a man approached Jesus asking what he had to do to inherit eternal life. Jesus talked to him about the commandments, which the man said he kept, and then Jesus told him he should sell all his possessions and give the money to the poor and then follow Jesus. And the men went away grieving, since he was very wealthy. Jesus then talked about how difficult it was to enter God’s kingdom, and the disciples wonder how anyone could enter the kingdom. Jesus tells them that with God, nothing is impossible, but that the last will be first and the first will be last.

            Somehow, just after this, apparently not absorbing the previous conversation, we encounter James and John saying to Jesus, “Grant us to sit, one at your right hand and one at your left, in your glory.” Jesus presses them, asking if they could really handle all that is implied – if they could face what Jesus will face in order to claim those honored seats – and they insist that they can. Naturally, their claim to seats of honor causes a fight among the twelve, who are mad at James and John. But Jesus says to them, ““You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

            “Whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve.” Well over half of the times that you read the word “servant” in our modern Bible translations, the actual Greek word means slave, not servant. The word servant conjures up for me a maid or a butler, someone lower class serving someone upper class, but still, a person who receives a wage, who is working maybe not as their dream job, but still an option that could be chosen, even if the other choices were not as good as choosing to be a servant. But slave implies something different, doesn’t it? A slave is not getting a paycheck, or time off they can spend with their family. A slave belongs to the master. In Jesus’ day, both slaves and servants – those who might fill one specific task – had less freedom than the maids in a good Jane Austen novel. They were not in charge of the course of their own lives. What happened to them was up to the master of the household.

            I can understand why translators opt for “servant” instead of “slave” in many cases in the scripture. It sounds better, doesn’t it? Does God want us to be slaves? With our own country’s horrifically abusive system of slavery as part of our history, with the ways that the horrors of slavery still leaves its mark, its pain on our society today, we’re right to hesitate, at least, when we encounter the word slave, to question what exactly is meant. So let me be clear, that when we encounter slavery in the Bible, I do not believe in any way that God intended for us to practice such a degrading, dehumanizing system of refusing to see others as created in the very precious image of God. There’s a history of people using the Bible to condone the system of slavery, and I believe God weeps when the gospel is used in such harmful ways. So that’s what I don’t mean by drawing our attention to this language of slave and servant that weaves through the New Testament.

The most common prayer of our faith is the Lord’s Prayer. We pray it in worship on Sunday, and many of us probably pray this prayer in other places and settings throughout the week as well. It was certainly part of my prayer routine from childhood. How many times have you prayed that prayer? Every time we pray it, we say these words: “You kingdom come. Your will be done, on earth as it is in heaven.” We pray, over and over, for God’s will to be done. Do we mean what we say? Of course, I hope and pray that sometimes, many times, our will and God’s will are one in the same. That, I think, is the goal we aim for in our Christian life. But sometimes, our will, what we want, is different from what God wants for us. Sometimes this isn’t just because we want something that’s wrong or bad or evil, but because God has something in mind for us we haven’t even imagined yet. When we claim the title of disciple, when we say that we’re servants, when we pray for God’s will to be done, I want us to be fully aware that what we’re saying is that God’s will is more important to us than our own. We’d rather see God’s plans carried out than ours. It is in fact the very prayer that Jesus prayed in the garden before he was arrested – if it be your will God. But not as I will, but your will be done. God’s will be done. We pray it over and over. I hope, I seek for myself and for you that we learn to live it, to embody it more fully. We are servants not because God is a tyrant over us, but because we follow this Jesus who shows us that strength and power come from humble service, and deep relationship with God is born of learning to let God’s ways be our ways.  

The difference is choice. God never forces us to be obedient, to choose to place our will below God’s will for us. But God does ask us to do so. God asks us to choose to let God’s will be the guide of our life. God asks for our servanthood. And God doesn’t ask something that Jesus doesn’t model himself. “For the Son of Man came not to be served but to serve, and to give his life a ransom for many.” Jesus lives as a servant, placing our lives before his own life, obedient to God even to the point of death on a cross. Jesus chooses. He chooses servanthood. He chooses God. He chooses us. 

When we promise to support the ministries of the church by our service, we’re promising so much more than donating a few hours of our time like we might rack up community service hours for a school project. Not community service, not volunteering, but servanthood, a way of life where we continually seek to follow God’s will instead of our own and where we place others first and ourselves last. Imagine if, instead of a congregation of members, attenders, participants, volunteers, we cultivate a congregation full of servants, disciples, letting God’s will shape our direction.

O God, holy is your name. May your kingdom come! May your will be done! Amen.

Sermon, "Seven Habits of Highly Effective Disciples: Presence," Hebrews 10:19-25

Sermon 2/2/14

Hebrews 10:19-25

Seven Habits of Highly Effective Disciples: Presence

“As members of the body of Christ and in this congregation of The United Methodist Church, we will faithfully participate in the ministries of the church by our presence.”

            Many of you have heard me joke before that I consider a mildly overcast cloudy day with a low probability of precipitation to be my favorite weather for a Sunday. See, in my experience, you don’t want snowy weather, of course – slippery roads always impact worship attendance. You don’t want it to be too cold or too rainy either – hard to talk yourself out from under the covers on a day like that, when instead, you can worship at Church of the Divine Mattress. But you also don’t want it to be too nice out either. Sunny, gorgeous, warm days aren’t good for worship attendance either, when everyone decides they’d rather worship at the Church of the 18^th Hole instead. No, for optimal worship attendance, a mildly overcast day – not too cold, not too warm, not to sunny, not to snowy, but just right, like porridge for Goldilocks – that’s the perfect weather for everybody to show up for worship.

            Ok, I jest, a bit(!). We’re in the midst of sermon series on the 7 habits of highly effective disciples. We’ve talked about our life’s thesis statement – our purpose statement. And now we’re looking at our life’s supporting paragraphs, the evidence in our lives that proves our purpose. Last week we talked about prayer, and today, we’re talking about presence. Not presents as in gifts – that’s next week, actually. But rather, presence – as in – showing up.

            In some ways, this seems like the easiest one of all, doesn’t it? Support the Church by your presence? Well, you’re here, aren’t you? I mean, isn’t this sermon a bit like preaching to the choir? You’ve all come today to be in this time of worship when you could be home fixing your food for the Super Bowl, or recovering from last night’s ‘Cuse/Duke game. You’re here! You showed up! Done, right? And indeed, I’m thankful that you are here, that of all the things you could be doing, what you are doing now is gathering together with a group of journeyers on the way, praising God, and trying to listen for God’s direction in your life. That’s a part of showing up that means a lot. And when we make the vow to participate in the ministry of the church by our presence, actually showing up to worship and to ministry and mission events – that’s a very serious part of what we commit to doing. But it’s more than that.

            Today our scripture lesson is from the book of Hebrews. We don’t know who wrote Hebrews, which is really more of a sermon than a letter. But despite our not knowing who authored the text, we find in Hebrews some of the most moving sections in all of the scriptures. You’re probably most familiar with Hebrews 11: “Now faith is the assurance of things hoped for, the conviction of things not seen,” which the author follows with a beautiful litany of how people responded to God and how we are called to do likewise: by faith, by faith, by faith.

But here in this section we find the author reminding us that because of the life, death, and resurrection of Jesus, we are able to draw even closer in relationship to God. We are able to come into God’s presence without a barrier, without a curtain that keeps us separated, as did the designs of the temple in Jerusalem that kept people away from the holiest place where it was thought God would dwell. Because of Jesus, we can claim the gift of being invited into God’s very presence. The author goes on to tell us how we ought to come into God’s presence though: by seeking to have a clean heart and a clear conscience, by holding fast to our faith, “provoking” one another to good deeds and loving actions – I love that language, that idea of provoking each other to do good – not normally how we try to provoke one another, is it? – and by meeting together, encouraging one another as we prepare our hearts and lives for God’s kingdom.

The scriptures attest to the gift of God’s presence. I think particularly of the recurring theme of thankfulness for God’s presence in the Psalms. Psalm 139 in my bible is titled, “The inescapable God.” I love that. The psalmist asks, “Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. If I take the wings of the morning and settle at the farthest limits of the sea, even there your hand shall lead me, and your right hand shall hold me fast.  If I say, ‘Surely the darkness shall cover me, and the light around me become night’, even the darkness is not dark to you; the night is as bright as the day, for darkness is as light to you.” In this case, the psalmist’s tone lets us know that sometimes he wishes he could escape God’s presence. But it isn’t possible. God is always with us. I’ve tried to stop in my prayers asking for God’s presence, because that’s a given, unchangeable; and instead I’m thanking God for God’s presence.

            In Jesus, we find the one who is God’s presence embodied, God-in-the-flesh. God, already ever-present, becoming one with us, because we still didn’t seem to get it – God’s inescapable presence. In the gospels we see Jesus demonstrate the power of being present. Yes, Jesus’ ministry was about his preaching, teaching, and healing. But I think one of the most powerful things Jesus did was spend time with people. He spent time with all kinds of people that most went out of their way to avoid. And in these instances, it isn’t always the content of the conversation between Jesus and the person that the gospel writers viewed as significant. It was the very act of Jesus spending time with others that was powerful. It was Jesus eating dinner with Zacchaeus. Jesus spending time talking to women as equals. Jesus spending time in regions filled with Gentiles. Jesus eating meals with Pharisees and sinners and prostitutes and tax collectors – Jesus honored them all with his presence, with his time, with conversation, with relationship, and made them feel, maybe for the first time ever, worth it. His presence was powerful. And so is ours! Giving someone the gift of your presence is just that – a gift you have to offer. A gift we too often withhold, intentionally or unintentionally.

I think of that commercial – I wasn’t sure even what product it is for and had to look it up to find this image (bad job commercial!) but I knew the “plot” of the commercial well. Schoolchildren are putting on a concert for their parents, singing, while the parents, with iPads and smartphones and cameras and other devices try to get the best shots and recordings of their kids performing. They get closer and closer and push and shove, all to capture the special moment – all of them, except, of course, the smug parents who have the cool technology that allows them a high-quality zoom without leaving their seats. The question I’m left with, though, is: was anyone actually listening to the concert? Don’t get me wrong. I love photography – it is an art form. But if we’re honest, most of us aren’t really photographers. I encountered this commercial coming to life when I attended Sam’s kindergarten graduation last year. Everyone, me included, was busy trying to record and photograph the graduation. I wonder how much we missed in the process! I mostly remember being frustrated with the kid who kept standing in front of Sam on the risers, blocking my good picture. It definitely isn’t just teenagers. And it isn’t just technology. Our dependence on our technological devices is just the current way we avoid being really present. Just the current way we put up a wall between us and everyone else. Everywhere you go, you see people who are at an event, with people, but they still aren’t really present. Their attention, their minds, their spirits are somewhere else entirely. There, but not really there. Are you present in your own life? Are you present here? In your relationship with God?

In my last Doctor of Ministry class, the one I took over the summer, the professor had us start each class by rating ourselves – in our notebooks, not out loud, but just for ourselves – on a few questions. And the first question was always, “On a scale of 1-10, how present am I today?” It was a helpful question to ask. Some mornings I was ready to go, excited. Some mornings I didn’t feel very present at first. But just asking the question reminded me that I wanted to be fully present to my classwork. Why would I bother spending money and time to take a class for a degree that I don’t have to have, unless I was going to be fully present for everything I was meant to be learning? I wanted to be present. And asking the question helped me remember that.  

            This week, I want you to ask yourself that same question. Not just at the start of the day, but several times a day. On a scale of 1-10, how present am I? You can start right now, in the quiet of your mind. On a scale of 1-10, how present are you in worship right now? And then ask yourself that question all week long. How present are you at work? At school? How present are you when you’re driving? When you are at the store? How present are you when you speak with your children or your parents or your spouse or your friends? How present are you at meetings? At church? When you volunteer? When you walk down the sidewalk? When you interact with a cashier? How present are you when you talk to God? When God is trying to talk to you? How present are you in your life?  

            Ask yourself that question, and see if you can figure out if you are showing up to life. What areas of your life do wish you were more present for? Can you start making sure that you are really present with your family? With friends? With those in need? In the life of this congregation? In your relationship with God?

            God is here. God is always here, and here is always wherever you are. And everything God does is an attempt to get us to show up too, to realize God’s presence, to be fully present ourselves, to invite others to start showing up too. God is here. Are you?

            Amen.

Sermon, "Seven Habits of Highly Effective Disciples: Prayer," Nehemiah 1:4-11

Sermon 1/26/14

Nehemiah 1:4-11

7 Habits of Highly Effective Disciples: Prayer

            Today we’re continuing in our series on the 7 Habits of Highly Effective Disciples, and this week, we’re focusing in on prayer. Last, we talked about purpose, and I gave you a homework assignment: to think about your life’s purpose, and to actually think about, perhaps even write out, perhaps even share with me your draft purpose statement: My purpose is ____. I very much appreciate that several of you took me quite seriously, and I really enjoyed hearing from you this week, hearing about your hard work and thoughtfulness, reflecting on God’s purpose for you in this world. Don’t worry if you didn’t get to it yet – you still have time, and I’d still love to hear your thoughts.

            We talked about how our purpose in life is like our thesis statement in a paper, and the prayers, presence, gifts, service and witness that we covenant to in our baptismal and membership vows are like the supporting paragraphs of our essay, the ways we show our thesis – our purpose – is true. This week I met with my Doctor of Ministry advisor, and I told her I’d used this metaphor in my sermon, being inspired by the writing I’ve been doing for my project, and she was quite delighted! So this week, we take a look at the first supporting paragraph – prayer. “As members of the body of Christ and in this congregation of The United Methodist Church, we will faithfully participate in the ministries of the church by our prayers.” That’s one of the vows we make in this congregation. So our question today is, “How are we participating in the ministries of this church by our prayers?” And more specifically, how is our practice of the ministry of prayer in our own life supporting our purpose – for our own walk with God and as part of the congregation?

We’re blessed to have several prayer-focused ministries here at Liverpool First. We have a prayer team, a prayer chain ministry, a prayer room, a prayer quilt ministry. I have seen these ministries and the ministry of prayer at work in our midst, as faithful servants send out prayer requests via email, as leaders and committee members make sure to open and close each meeting, each choir rehearsal in fact, with prayer, as I deliver a quilt that I watched loving, prayerful hands sew together, as we as parishioners have prayed with Aaron, Laurel and I before worship, as our lay servants have written and shared beautiful prayers, as Brian did today, during our worship time together. All of these are ways in which we can participate in the ministry of the church by our prayers, just as we participate through our personal and corporate prayer, both as a part of worship, and as part of our spiritual walk with Christ. We often say to someone who has shared something challenging or painful that they’re experiencing: “I’ll keep you in my prayers.” I hope we mean it, or that we start meaning it. I hope they’re more than words we say because we don’t know what else to say. And I hope we know that as meaningful as all of our prayers are to God, I hope we realize how praying purposefully, praying for God’s purpose in our lives, our congregation, our world, to be fully realized, that we might help in God’s purposes being fully realized – I hope we realize how powerful are our purposeful prayers to God.      

            That brings us to our scripture reading for today. Our Old Testament Lesson comes from the book of Nehemiah, a book of the Bible you might not be very familiar with. Nehemiah was written in the late 5^th century BC, and is a unique book among books of the Old Testament because it is primarily told in the first person point of view. We hear directly from Nehemiah. The events he describe take place after the Israelites had been exiled to Babylon, conquered by the Babylonians, and after the Israelites had finally been allowed to return to Jerusalem. But all is not well, “back to normal,” and Nehemiah returns to oversee the rebuilding of the walls of Jerusalem.

Nehemiah, is the cup-bearer to King Artaxerxes in Susa, the capitol of Persia. Cup-bearers were positions of high status. Because of the constant fear of plots to harm the ruling king, a person had to be considered highly trustworthy to hold the position of cup-bearer. The cup-bearer had to guard against poison or tampering with the drinks served to the king, sometimes even required to taste-test for the king. But this role also brought the cup-bearer a degree of closeness and confidence with the king. Cup-bearers had influence with the king.

Nehemiah, cup-bearer to Artaxerxes, learns that the wall of Jerusalem had been destroyed. As our text opens, we find him praying to God after receiving the news. He prays that God will give him strength and success as he asks Artaxerxes to let him return to Jerusalem to oversee the rebuilding of the walls. After our text for today, the king agree, and Nehemiah is appointed governor of Judah. He rebuilds the walls, he wards of enemies, and he rebuilds the community to conform again with the law of Moses, making many reforms, including reforms to combat oppression of the poor, like cancelling past debts and mortgages. He meets with a lot of opposition, especially from the Jewish nobles, but he eventually prevails.

But our focus today is specifically on Nehemiah’s prayer. Before any of the events unfold, right in the first chapter of Nehemiah, we read his prayer, his starting point, before he begins to carry out what he believes is God’s purpose for him. Nehemiah’s prayer is beautiful and flowing, but we shouldn’t be put off by the beauty of his words. The heart of the prayer is always what matters to God, just as a child’s “I’m sorry” or “I love you” is as powerful to a parent as an adult child’s more eloquent communication. Essentially, what Nehemiah says is this: “God, you are always faithful. I’ve screwed up, my family and my people have screwed up, and we see the consequences, the separation we’ve experienced from you because we’ve failed to follow you. But we’re gonna try again.  You’re always faithful. So please be with us and help me communicate my plan to my king.” Nehemiah has a sense of what he thinks God is asking him to do. He asks God for strength to get it done, for God to help him convince the king who will have to allow Nehemiah’s journey. He admits that without God, he screws up. And he remembers God’s faithfulness, God’s promises, and places his trust in that faithfulness, those promises.

            Are you praying for God’s purpose to be fulfilled in your life? In the life of this community of faith? I think we have two fears when it comes to prayer. The first, more obvious fear is that God won’t hear us, won’t listen, won’t answer – that our prayer won’t “work.” Won’t accomplish what we want it to. That’s certainly something for us to talk about. But today I want us to think about what I think is probably the more surprising of our fears. I think we’re secretly afraid that our prayers will work sometimes, exactly as we say we want them to. Do you remember back when Pastor Aaron challenged us to pray for 30 days for our enemy, that God would bless them? My heart, I admit, was filled with a bit of dread. Because I knew that if I prayed for God to bless my enemy, God would! I wasn’t sure I really wanted what I was praying for. Wasn’t sure I was ready to let go of grudges and hard feelings.

            When it comes to our life’s purpose, our congregation’s purpose, what if we pray for God to guide us and transform us and lead us and make us into faithful, devoted disciples – and God listens!? We have to prepare ourselves for God to give us exactly what we pray for. And sometimes, friends, I think we pray for things that we don’t really want to happen. We pray for God to guide – but we don’t really want to be led anywhere other than right we are. We pray for strength to follow Jesus, but we’re not really that excited to go down the path he’s going down. We pray for God to transform us, but we secretly hope that our transformed selves are pretty much like our current selves.

            We get pretty worked up about prayer sometimes. We worry that we’re not doing it right, that our words aren’t the right ones, somehow, to convince God to do what we ask. But I think we just need to keep one phrase in mind when we pray: Say what you mean, mean what you say. Nehemiah offered his heart to God in prayer, and in the next chapter of Nehemiah he approaches Artexerxes, successfully pleads his case to the king, and then spends the next decades of his life carrying out the purpose he lifted to God in prayer. What’s your purpose? Do you want God to help you figure it out? Then carry it out? Live it out? Do you mean it? Be sure, because your prayers are powerful.

“O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight in revering your name. Give success to your servants today, and grant us mercy. Amen.” 

Sermon, "Seven Habits of Highly Effective Disciples: Purpose," Philippians 3:12-16

Sermon 1/19/14

Philippians 3:12-16

Seven Habits of Highly Effective Disciples: Purpose

            Today we are starting a new sermon series called: Seven Habits of Highly Effective Disciples. Last week we celebrated a renewal of our baptismal covenant, as we were reminded of God’s promises to us in our baptism, and we also reaffirmed our vows – vows perhaps someone else took for us once, on our behalf, before we could even remember, or vows we took for ourselves – maybe when you were a teen or maybe as an adult when you reached some significant point of decision in your faith journey. As we reaffirmed our baptismal covenant, we said these words: As members of the body of Christ and in this congregation of The United Methodist Church, we will faithfully participate in the ministries of the church by our prayers, our presence, our gifts, our service, and our witness, that in everything God may be glorified through Jesus Christ.

            For the next several weeks, we’re going to examine each one of those commitments, Prayers, presence, gifts, service, and witness. But today we begin with a broader question, with the main question in fact: purpose. Then, after we look at each of the commitments individually, we’ll ask ourselves what it means for us, for our congregation, because of our purpose, and because of all those things we’ve considered, and so we’ll talk about commitment, and ask ourselves what commitments we’re ready to make.

            As many of you know I spent this past week working on my Doctor of Ministry research, writing my first chapter in my project. The first chapter is just the Introduction and Rationale. It doesn’t sound very exciting, but it sets the tone for the work. In the chapter, explain why I chose my research focus and what I think I will learn from my research both personally and professionally, discuss any biases I bring to the project and define any major terms I plan on using. My research is primarily related to the concepts of charity and justice, for example, so I had to define what I mean by those terms. I also had to define what I mean by mission. Do I mean mission like a mission statement? Like missionaries who work to announce the good news? Like a mission trip where people help build a house? Like our mission committee where we talk about what service projects we want to do? So I explained that in my paper, mission would refer to purpose. When I talk about mission in my project, I’m talking about the purpose of our lives and the purpose of the church. You’ve heard us talk about the denomination’s mission statement, our purpose statement: to make disciples of Jesus Christ for the transformation of the world. And back in October, I shared with you my understanding of that mission: Our mission is to keep announcing the same good news Jesus announced: of God’s kingdom, as we also keep working to change our lives so that our values are God’s values. The mission of the church is working to invite others to come alongside us as together, following Jesus, we reorder our lives so that what’s most important to God is also most important to us.

But the most important part of Chapter 1 is that I have to state my research question and my thesis. What question am I asking, and what is the answer I’m going to try to prove in my paper? Any of you have written a paper will remember being taught that you must have a thesis statement that you can prove. And you have to state your thesis right up front, as soon as possible: what’s your purpose for writing the paper? What’s it all about? In my draft project proposal, my advisor said my proposal read too much like a sermon – occupational hazard – and that I needed to get to my thesis sooner. Right away. As I write each chapter in the weeks ahead, everything I write must point back to my thesis. The instructions for the paper are clear – I must constantly loop back to my thesis, and my chapters have to support that my thesis is on target. Everything else I write, no matter how long, how many words, is just a kind of evidence for what I say on the very first page. Like a mission statement, my paper must have a purpose, a thesis, and everything else hinges on that.

             Today we read a text from Philippians, a letter written by the apostle Paul to Christians living in what was a wealthy city in the northern part of Greece, written while he was imprisoned under house arrest in Rome or Ephesus. In our passage for today, Paul has just explained that he’s seeking to know Christ and the power of his resurrection by sharing in Christ’s suffering and become like Christ in death. Paul reasons that you can’t claim the resurrection of Christ unless you’re also willing to take up the cross with Christ. That’s the goal Paul is talking about when our text begins: he is pressing on toward this goal, and he seeks it because he wants to know Christ, even as Christ knows him. “But this one thing I do,” he says, “forgetting what lies behind and straining forward to what lies ahead, I press on towards the goal for the prize of the call of God in Christ Jesus.”

Listen, I’ll admit to you that sometimes the apostle Paul drives me a little crazy. He tends to be a little arrogant, a little boastful. In fact, earlier in this very chapter, Paul says something like: “I’m not gonna boast about my spiritual pedigree, although if anyone had the right to boast, it would certainly be me with the great background I have – but I’m totally not boasting about it.” That’s the Beth paraphrase right there. Paul gets a little full of himself sometimes, and I find myself rolling my eyes. But Paul, I can’t argue, from the moment he becomes a follower of Jesus, from that moment on Paul is incredibly clear about his life’s purpose, and he was clear about how what he thought was God’s purpose in the world. And then, he was clear about what that meant for how he needed to respond, to act, in light of his purpose. And then, he did it. He carried out his purpose with intense devotion and drive and commitment even when it meant imprisonment and eventual death. He was passionate about making sure as many people as possible knew about Jesus and he worked fervently to remove the barriers that others were trying to put up that would keep people from committing to a life of discipleship. Paul had a thesis statement for his life, and he spent the rest of it supporting that thesis. He knew his purpose, and he lived his live on purpose. I admire that a great deal. I aspire to be so clear and directed.     

            I wonder if we are as clear as Paul. Do we think we understand God’s purpose? Do we know our life’s purpose? What is your purpose in life? And then, if we know our purpose, how are we responding, living our lives, in light of that, and in light of God’s purpose for us? Sometimes we talk about doing things “on purpose” or “on accident.” My mother likes to talk about meeting with her life insurance agent when she was still working as a nurse. The agent talked to her about an “accidental death” policy. She joked, “Well, if I die, it sure won’t be on purpose!” He didn’t seem to think it was very funny! When we do something on purpose, we claim responsibility for it. If we say we did something “on accident,” often we’re trying to let folks know that we aren’t responsible for whatever happened. Sometimes, though, I worry that we live our whole lives in sort of an “on accident” mode, never being intentional enough to claim responsibility for how are lives are turning out. We say we have a direction or purpose or set of beliefs that guide our lives, but we don’t state our thesis very boldly, or our life’s supporting paragraphs never seem to loop back to that these statement, or worse, our supporting paragraphs disprove our thesis, showing that whatever we claimed as our purpose was just empty words. We wander through life a bit accidentally, hoping that we’ll also accidentally end up following Jesus. It doesn’t sound like a very good plan, does it? That model wouldn’t make for a very successful research paper, I’m sure, and it doesn’t really sound like Paul, who says, “But this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on towards the goal for the prize of the call of God in Christ Jesus.

            What is your goal? What is your purpose? And how can you expect to reach the prize without aiming your life purposefully in that direction? I have homework for you this week – and that’s to think about what your purpose statement is. What’s your mission statement? What’s the reason your life matters? I know – that’s a pretty big assignment, the meaning of life and all, and I don’t expect your final answer. Just think of it like a first draft, that you’ll get to revise and revise. The purpose of Elizabeth Quick is to – what? I encourage you to write down what you come up with and carry it with you through the course of this sermon focus of ours. It will be your thesis statement, of sorts, and like with any good essay, we’ll make sure that the supporting paragraphs of prayer and presence and gifts and service and witness that we write together over the next weeks support our purpose. But we have to start with our thesis. What’s your purpose? Your mission statement? If you’re feeling bold, I’d like you to share it with us – the rest of the congregation. Make a copy on a notecard or send it to me via email or facebook – get it to us somehow. You don’t have to put your name on the copy you share if you don’t want to. But I’d really love it if you’d share it with us. Here’s my working thesis: I’m Elizabeth Quick and my purpose is to help announce, in word and in deed, the good news: God’s reign is here, and God is turning things upside down, so make God’s values your values, and follow in the way of Jesus. That’s my purpose. In the weeks ahead, I want to get very specific about whether the supporting paragraphs of my life really hold up my thesis. Can I prove that my thesis true by the way I’m living life? Can you?

            “But this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on towards the goal for the prize of the call of God in Christ Jesus.” Amen.

Sermon for Baptism of the Lord Sunday, "Come to the Waters," Matthew 3:13-16

Sermon 1/12/14

Matthew 3:13-16

Come to the Waters

“You can surely say in a certain way each and every day’s a new beginning. Starting out to see possibilities; you can hold the keys to happy endings. It’s all in how you look at it to get what you see! Cause day’s a new beginning if you want it to be.”

When I was in elementary school my older brother gave me a cassette with some Christian songs on it, including this one. “Every day’s a new beginning.” It also had a version of “All Things Bright and Beautiful” on it, with a woman singing in a very operatic vibrato-full style, (example?) which, believe it or not despite that description, made it one of my favorite hymns as a child. I can’t tell you what the name of the cassette or group was though. Some years ago on my blog I posted the snippet of lyrics I could remember of “Every day’s a new beginning,” after finding zero results on google for them. Someone from Australia replied with the complete lyrics, but still no information on where to get the song or who sang it. A mystery! But as a child, I already knew to fall in love with this awesome concept: “Every day is a new beginning.” I already knew that getting to start over each day was a precious gift.

Indeed, the scripture is full of similar promises from God. The psalmists repeatedly talk about God putting a “new song” in their hearts, or they pray for a “new spirit.” The prophet Isaiah proclaims for God, “See, the former things have come to pass, and new things I now declare” and “I am about to do a new thing; now it springs forth, do you not perceive it?” Both Old and New Testament readings talk about a “new heaven and new earth” that God prepares for the faithful. Ezekiel speaks repeatedly of “new hearts” God gives us. The apostle Paul writes, “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” When Jesus shares the Last Supper with his disciples, he says, “‘This cup that is poured out for you is the new covenant in my blood.” He teaches, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” New, new, new.

I wonder, though, if the new God promises us and the new we seek after are the same things. Because really, our culture, our media, our stories, our world all seem to seek after “new” as well. We’re constantly being told that we need all things new. That, in fact, we need new selves. Out with the old, in with the new. I recently watched a clip online that mentions that young people are exposed to an average 7.5 hours of media a day in some form or another. And of the thousands of images they see each day, so many of them are edited, photoshopped, manipulated in order to present an image of perfection, of new and improved, that is so unattainable, but that we’re buying into, literally. All things new: a new car. A new house. A new haircut. A new face. A new personality. A new life. A new you. This doesn’t sound very much like God’s promise of being new creations in Christ, does it?  

            The trouble is, I think, is that we’ve skewed the message of the good news. We got confused. Instead of longing for Christ to make us new, we’ve started longing instead to simply be someone other than who we are. We don’t want to be made new, to be renewed. We long to trade ourselves in for a better version. And in our hearts, we wonder if that isn’t God wants from us too.

            Pastor Emily Scott writes that we long for “A different us: . . . Us version 2.0 . . . This new us springs energetically out of bed and goes to the gym three times a week, or suddenly has no desire for cigarettes, or alcohol, or other vices, or magically keeps the house tidy and organized. This new us is shiny and new, and feels recently purchased, like a new car, with a fresh, new us smell and sheen, a smile that is whiter and skin with a healthy glow. This new us is even more photogenic than the old, as evidenced by the new [2.0] us that appears on facebook, always smiling riotously and having just a little bit more fun than everyone else.” But, she writes, “This is the lie: That you can start fresh. That you can drop off the old, unwanted, weatherworn bits of yourself at the Salvation Army and pick up something fresher and more appealing. Something less complicated and easier to live with. Here is the truth. Here is the Good News. God came to dwell among us. God came to pitch a tent, and [God] pitches it deep down in the muck. In the deepest, most forgotten corners of our hearts, the bits that we would rather set out with the trash. It is those parts of us where God loves us the most: wants most to dwell with us. God lives in the unwanted, weatherworn places, a light that shines even in the places we experience as dark or despairing.” (1)

At LIFE this week, our youth program, we watched a skit called “God’s chisel.” I’ll be posting a link on the church facebook page to the video later so you can watch it too. In the video, the narrator Tommy says he wants to be God’s masterpiece, like the Bible says, and so he tells God to bring out the chisel and work on him as God sees fit. He’s surprised, though, when God does just that. And then he’s – alarmed and embarrassed. It becomes clear that he thinks that if God sees what he really is, when God gets too close, when God chisels stuff away, God will be unhappy and disappointed with the Tommy that remains.

            God says to Tommy, “You are God’s Masterpiece. I want you to do something. I want you to look out there and I want you to say "Tommy is God’s original masterpiece.”

            Tommy does this half-heartedly, but God interrupts, “No, not the way you see yourself or the way you fear others see you, but how I see you…the way I created you.”

            Tommy says more boldly, “Tommy is God’s original masterpiece.”

“Yes, you are.” God agrees.

And then Tommy tells us, “And so are you. God doesn’t make junk. You are an original masterpiece.”

            Today is Baptism of the Lord Sunday. It is the Sunday when we remember Jesus’ baptism by John, and when we reflect on the meaning of our own baptisms, or anticipate the day we will be baptized. Today we hear of Jesus’ baptism from the gospel of Matthew. John has been baptizing people, a symbol of their repentance, an action he calls them to do to prepare because “the kingdom of heaven has come near.” John says to the crowds, though, that another is coming, more powerful than he, who will not baptize with water for repentance but with Holy Spirit and fire. That very one, Jesus, comes to the Jordan, seeking baptism from John. John is confused – why would Jesus want to be baptized by him? Shouldn’t it be the other way around? But Jesus tells John this is the right action for the right time. So Jesus is baptized, and as he comes out of the water, Matthew tells us that the heavens are opened and God’s spirit descends on him like a dove, and a voice is heard saying, “This is my Son, the Beloved, with whom I am well pleased.” After this, Jesus will head to the wilderness and encounter temptation before beginning his ministry of preaching, teaching, and healing.   

            Jesus doesn’t come to the waters to be made into someone else, to be made into the Messiah by John’s touch and the magic of water. No, he comes to be reminded of who he is: “My Son, the Beloved, with whom God is well pleased.” He comes because he is about to embark on a new part of his life’s work, and he needs to be grounded in his identity to have the courage to journey to the cross. He comes to the waters not as a sign of a new covenant that rejects the old, but of a new covenant that fulfills what God has already promised, a covenant never broken by God.

            In the United Methodist Church, we don’t celebrate rebaptism. Because we don’t need new yous! God loves you, God’s masterpiece, God’s beloved. And God doesn’t need to be re-convinced to love us. But sometimes we need to be reminded. Sometimes we need to remember. We remember, not the literal event, perhaps, of our baptism, but we remember that we belong to God. We remember that indeed, God is making all things new – in you – who God already created just as God intended to. Remember, and be thankful. Amen.

(1) Emily Scott, http://sitandeat.typepad.com/blog/2012/01/a-warning-against-starting-fresh-.html

My 2013 Reading List

Books I Read in 2013 

My brother always used to post his reading list every year. Once upon a time, I actually wrote individual reviews of books I read. But this year, a list with mini-reviews will have to do. There may be spoilers. Sorry. 

1. Shapard, David M. (Jane Austen), The Annotated Pride and Prejudice. 
I loved this. I'm a huge Pride and Prejudice fan. (Todd is going to be in P&P at Purdue this spring, playing Mr. Bennett. I read every bit of the annotated information, and found it fascinating, and nerd that I am, managed to incorporate some of the stuff I learned about life in England into my John Wesley class! 

2. Kingsolver, Barbara, Flight Behavior. 
Kingsolver is one of the best contemporary writers. I could read about any subject she chose to write about and find it fascinating. This book was beautiful, and she is one of my favorites.  

3. Foster, Richard, A Celebration of Discipline. Used this for small group study at church. Walks through 12 spiritual disciplines. It was a challenging/powerful study and book, although I don't see eye to eye with Foster on some things. 

4. Yrigoyen, Charles, John Wesley: Holiness of Heart and Life. Book study at church. 

5-12. Wilder, Laura Ingalls, Little House in the Big Woods, Little House on the Prairie, On the Banks of Plum Creek, Farmer Boy, By the Shores of Silver Lake, The Long Winter, These Happy Golden Years, The First Four Years.  I read parts of parts of these books as a child, but skipped some entirely (like Farmer Boy - I had no interest in reading about Almanzo - and The First Four Yeras - I also had no interest in married life for Laura.) I really enjoyed reading them as an adult. 

13. Wilder, Laura Ingalls, A Little House Traveler: Writings from Laura Ingalls Wilder's Journeys Across America. 
I tend to get very into something when I'm interested in it, so after reading the Little House series, I read a little bit about Laura Ingalls Wilder. I never knew that her daughter, Rose, helped her write the series - significantly in all likelihood. Rose has the soft edges in her writing style that Laura really doesn't, at least in this collection of journals and letters. 

14. Chobsky, Stephen, The Perks of Being a Wallflower. 
Lent to me by my brother Tim. Tim loves this book. I thought it was just ok. Sorry Tim! 

15/16. Lutz, Lisa, Trail of the Spellmans and The Last Word.  
My cousin Karen got me hooked on this series. Fun, fast reads. I'm still in denial about Henry though. 

17. Kaling, Mindy, Is Everyone Hanging Out Without Me? 
I never watched The Office, but I love The Mindy Project, and Kaling's book is really very funny. 

18. Garcia, Kami and Margaret Stohl, Beautiful Creatures. 
I enjoy reading whatever the popular young adult series of the moment is. But Beautiful Creatures - not good. I will not be reading the rest of this series. 

19. Safran Foer, Jonathan, Eating Animals. 
I'd previously read Extremely Loud and Incredibly Close, so I knew Safran Foer was a good writer, and like Barbara Kingsolver, he has a narrative style for non-fiction that makes a bunch of information read like a novel. This book was excellent. I knew it would be. I told myself that I would make the switch from vegetarian to vegan when I finished reading it (even though Safran Foer really focuses on eating animals, not on using stuff they produce - it's all connected. But the result, of course, was that I read a little slower. But I did it - made the switch to vegan. Almost 3 months now!

20. Picoult, Jodi, The Storyteller. 
My mom lent this to me. I've read or listened to other Picoult books. Her stories are sometimes just too intense for me. I dread the awfulness that always unfolds in her stories. I'm not sure quite how to describe it. I don't dislike them, or think they're bad, I just don't want to go through the emotional journey of her books. This one was certainly emotional, but in a different way, and I really enjoyed it. Also, it made me want to be a baker. 

21. Willis, Laura Lappins, Finding God in a Bag of Groceries.
My friend Heather lent me this book. Wow, I really just did not enjoy this. (Sorry Heather!) I thought the author trivialized the difference in tasks and responsibilities of clergy and laity in concerning ways. I don't think pastors are better or work harder or are more special than lay folks. But in order to feel good about not pursuing ministry, I felt like the author spoke about ordained ministry in really flippant ways, suggesting pastoral ministry added nothing but empty rituals that people don't find meaningful. I'm sure this wasn't her intent, but that's how it read to me.

22. Hamilton, Adam, The Way: Walking in the Footsteps of Jesus. 
I used this for a small group study at church, and I really enjoyed it. Hamilton's books generally have a similar structure and style, but they're very accessible for congregational use, and they are a kind of study where you get out more if you put in more, but will feel 'surface' if you only want 'surface'. This is one of my favorites of his books. 

23-32: These books I read for my DMin courses this year. I won't link/write-up each one, just my favorite couple:
Barndt, Joseph R. Becoming an Anti‐Racist Church: Journeying Toward Wholeness. 
Branson, Mark Lau, and Juan Martinez. Churches, Cultures, and Leadership: A Practical Theology of Congregations and Ethnicities. 
Brueggemann, Walter. Mandate to Difference: An Invitation to the Contemporary Church. My favorite Brueggemann book to date. Love it. Go back to it frequently to remind myself of what I think the mission of Jesus is, the mission of church is, the mission of Beth is. 
Hicks, Douglas A. With God on All Sides: Leadership in a Devout and Diverse America. 
Kwok, Pui‐lan. Postcolonial Imagination and Feminist Theology. 
Roxburgh, Alan, Fred Romanuk, and Eddie Gibbs. The Missional Leader: Equipping Your Church to Reach a Changing World. 
Heifitz, Ronald A., The Practice of Adaptive Leadership: Tools and Tactics for Changing Your Organization and the World. This book is excellent...and exhausting. I read it and think: maybe this is exactly what churches need. And: I am not this kind of leader and I'm not sure I want to be. Read as part of coursework for the same DMin, where a different class had us read the Brueggemann book above, I have a hard time reconciling the messages. 
Rendle, Gilbert. Journey in the Wilderness: New Life for Mainline Churches. 
Woods, C. Jeff. On the Move: Adding Strength, Speed, and Balance to your Congregation. Woolever, Cynthia and Bruce, Deborah. Field Guide to US Congregations.

Notable audiobooks: (I listen to audiobooks all the time, almost exclusively while I'm driving, and I drive a lot. I usually listen to much lighter stuff than I read. Quick-paced action books and political thrillers work best for me to keep my interest on long trips, but there are a few standouts among the mostly-similar stuff I've listened to: 
Binchy, Maeve, A Week in Winter. I've loved her sweet stories, her wonderful character studies, her intertwining of lives, and I'm so sad I won't have anything new of hers to listen to anymore!

Other: I reread several books every year, my favorite fiction, books for comfort. This usually includes any of Louisa May Alcott books, books I want to reread before movies (or a new book in the series) come out (this year: Hunger Games series, Sookie Stackhouse series.) I'm also reading a beautiful fanction story from the Hunger Games world, a work in progress, called When the Moon Fell in Love with the Sun, based on East of the Sun, West of the Moon. It is beautiful. I don't read a lot of fanfiction, but happened upon this, and really deserves a mention.

In progress: Divergent by Veronica Roth, Proof of Heaven, by Eben Alexander, lent to me by a parishioner who asked me to read it, and When Helping Hurts: How to Alleviate Poverty Without Hurting the Poor...and Yourself, by Steve Corbett, for my DMin project. But I guess I'll review those on my 2014 list!