Skip to main content


Showing posts from July, 2015

Sermon, "Summer Days: Picnic," Mark 6:30-44

Sermon 7/26/15 Mark 6:30-44 Summer Days: Picnic             Maybe you’ve had an experience like this: you are exhausted. It has been a long week at work. Some things have gone wrong. And all week, you’ll been looking forward to a quiet Saturday at home, where you can sleep in and spend down time alone or maybe with your family or closest friends. But you’re just going to hang out. No agenda. No schedule. No plans. And then, there’s a knock at the door. Or the phone rings. And suddenly, that time for rest and relaxation has vanished. And it’s not even that whoever interrupted your time is not a friend, a person you enjoy. It’s just that you were so exhausted, and you so needed a break. Has this ever happened to you?               That’s what I imagine when I hear the opening of our text today from the gospel of Mark. The apostles have gathered around Jesus, and they tell him all they had done and taught. See, he had sent them out to preach and teach and heal on their own.

Lectionary Note for Eighth Sunday after Pentecost, Year B (Proper 11, Ordinary 16)

Readings for Eighth Sunday after Pentecost, 7/22/12:  2 Samuel 7:1-14a, Psalm 89:20-37, Ephesians 2:11-22, Mark 6:30-34, 53-56 2 Samuel 7:1-14a: David feels bad that he's living in a nice house while God travels via tent in the ark. So he offers to build God a cedar house. And God says, "who says I need a house? I've been doing just fine without one!" I think David's impulse is ours - wouldn't it be nicer if we could put God somewhere where we would always know where God was? But we get into trouble when our wanting to know where God is turns into wanting just to control God - period. What would it mean if you would just led God travel through your life, and not try to restrict God to only a part of your life? Psalm 89:20-37: Says  Chris Haslam , "Overall, a king, on behalf of the people, laments some disaster and blames God for it, but our portion of the psalm recalls what God “spoke in a vision” (v. 19) to Nathan and/or David." Our pa

Lectionary Notes for Seventh Sunday after Pentecost, Year B (Proper 10, Ordinary 15)

Readings for Seventh Sunday after Pentecost, 7/12/15: 2 Samuel 6:1-5, 12b-19, Psalm 24, Ephesians 1:3-14, Mark 6:14-29 2 Samuel 6:1-5, 12b-19: This is a strange passage, and in it, Michal, one of David's wives, and daughter of deceased King Saul, comes out looking whiny and moody. But make sure you know her whole story. She was in love with David, and he married her, but eventually when he and Saul came into conflict, Saul gave Michael to another man to be married. When David wanted Michal back, he had to tear her away from her new husband, who followed after them crying. It is not surprising that she isn't thrilled to see David prancing around in his ephod (decorative ritual underwear!) Chapter six unfortunately ends with noting that Michal remains barren, not able to continue her family bloodline. I think she gets a bad deal. That aside, the heart of the text today is in David's full body, soul, and heart dance before the Lord. He literally puts his whole self into

Lectionary Notes for Sixth Sunday after Pentecost, Year B (Proper 9, Ordinary 14)

Readings for Sixth Sunday after Pentecost, 7/5/15: 2 Samuel 5:1-5, 9-10, Psalm 48, 2 Corinthians 12:2-10, Mark 6:1-13 2 Samuel 5:1-5, 9-10: "bone and flesh" - it must have given David great comfort to hear these words of commitment from the tribes, even after they had served under Saul. We don't always have such great success at transitioning leadership in the church, do we? Of course, with Saul's death, this transition wasn't exactly smooth either... In verse 2, the people say it was David who "led out Israel and brought it in" - tasks of a shepherd. This imagery sticks with David throughout his life - it is how he views God (Psalm 23) and how God has called him to be. "30 years old" - Wow. At 27 as I write this, I can't imagine being King of such a messed up country at 30. Impressive. Psalm 48: This psalm focuses mostly on the beauty of Jerusalem, the holy place, and Mount Zion, a holy and loved place in Jerusalem. Perhaps the