Sorry for the lack of posting - I've had a busy week. As I mentioned, I had a Book of Resolutions Task Force meeting this past week, in conjunction with the Interagency Legislative Task Force Meeting. The Interagency thing is where staff/members of different boards and agencies get together to talk about legislation they will be submitting to General Conference 2008. The idea is that agencies will be able to collaborate on legislation and avoid submitting similar/overlapping petitions or avoid assigning work to another agency without informing them beforehand.During our conversation together, the issue of technology and General Conference came up. Someone asked about the rules for using things like PDAs, cell phones, and laptops during GC, especially for delegates. Currently, there are no rules in place. The conversation quickly turned to all the 'bad' ways technology might be used at GC, and a suggestion that device-use be restricted for delegates, and signals jammed onsite.
At this point, I had to speak up. I think the conversation was showing some fundamental differences in the way people make use of technology. I immediately thought of Leonard Sweet's language of 'native' and 'immigrant' when it comes to digital technology. I don't always agree with Sweet's ideas (he was a professor of mine at Drew) but I think he puts this in a helpful way to think about. Natives don't just 'use' technology - it is a fully integrated part of life, a way of life. But 'immigrants' may use technology, but more as an external tool that is employed to facilitate work. To me, attempting to limit use of technology at GC would be limiting a huge part of how people expect to be able to live, interact, and carryout work and relationships during GC. I think some of the folks as the meeting only thought of ways that technology could distract from the 'real work' to be done, but I see exciting possibilities for how it can actually positively and radically impact the work of the church.
I'm not sure I convinced everyone, but there were some who were certainly on the same page as me. To illustrate the point perfectly, one member received a text message while we were talking that had important information for our meeting. God moves in mysterious and timely ways, right?
What do you think? How can/might/will/should/shouldn't technologies be used at General Conference?
What do you think? How can/might/will/should/shouldn't technologies be used at General Conference?
**Update: Jay mentions in comments that some rules are already in place. I'm surprised no one at the meeting knew about these. I understand the concerns Jay mentions - really, I do. But how long will these rules hold up against a changing world? That's another issue...
Comments
Optimally, the GC should offer electrical power and WIFI. And I believe someday it will. "Natives" will demand it. But since the Church usually runs 10-15 years behind the times technologically, don't expect it anytime soon.
I know this is terribly naive of me, but what is the argument in favor of WIFI and all these other things?
What communication from outside the meeting space is necessary to do the work of a conference delegate?
Isn't the conference supposed to be a place where the holy spirit guides the actions of the assembled members? Does God need WIFI to do that?
I apologize for these foolish questions. But I do not see the argument - other than we really like our high-tech toys. I like my TV set, but I don't haul it along to Annual Conference.
Text messaging, instant messaging are to natives what pages have been to generations past. I will admit that on more than one occasion I've used a page to make dinner arrangements with a friend at AC. Think how many steps it would save all the pages if everyone who used them as personal couriers TM'd or IM'd their friends.
I would like to invite you to visit my humbly journal, as I start my tenure upon this continent. I have been elucidated by your musings and wish to make your most courteous acquaintance whist in the Americas.
I am most curious about the manner in which clergy conduct themselves in the colonies, as I am a newly arrived pastor and do not wish to offend the faithful and the savages. So prithee hense to my journal and let us hold each other accountable in our mutual love of Christ.
I remain God's most humble servant,
John Wesley