Skip to main content

Lectionary Note for Eighth Sunday after Pentecost, Year B (Proper 11, Ordinary 16)


Readings for Eighth Sunday after Pentecost, 7/22/12: 
2 Samuel 7:1-14a, Psalm 89:20-37, Ephesians 2:11-22, Mark 6:30-34, 53-56

2 Samuel 7:1-14a:
  • David feels bad that he's living in a nice house while God travels via tent in the ark. So he offers to build God a cedar house. And God says, "who says I need a house? I've been doing just fine without one!"
  • I think David's impulse is ours - wouldn't it be nicer if we could put God somewhere where we would always know where God was? But we get into trouble when our wanting to know where God is turns into wanting just to control God - period.
  • What would it mean if you would just led God travel through your life, and not try to restrict God to only a part of your life?
Psalm 89:20-37:
  • Says Chris Haslam, "Overall, a king, on behalf of the people, laments some disaster and blames God for it, but our portion of the psalm recalls what God “spoke in a vision” (v. 19) to Nathan and/or David."
  • Our part of the Psalm focuses on God talking about the power and anointing that he gives to David.
  • If God was to write a promise out like this for you and what God has planned for your life, what do you think it would say? What do you hope it would say?
  • "forever I will keep my steadfast love for him" - God's promise not just to David, but to us too.
Ephesians 2:11-22:
  • "For [Christ] is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us." Yes, yes, yes!! Oh, what a message we need to hear and live into in this time, this country, world, church, denomination...
  • "one new humanity in the place of the two [groups]" - Why do we still live as if Christ had never eliminated the groups we've put ourselves into?
  • "peace to you who were far off and peace to those who were near" - throughout, Paul is speaking about Gentiles and Jews. But we can always self apply. Do we always see ourselves as "those who [are] near" and everyone else as "far off" from Christ? He brings peace to both.
Mark 6:30-34, 53-56:
  • This scene takes place immediately after last week's text where John the Baptist is beheaded. Retreating, then, seems to be in response not only to the disciples returning, but also to John's death.
  • "compassion for them" - the theme of Jesus' reaction towards the crowds throughout his ministry, even when he wants to be getting away. I wish I could say I always reacted the same way when I'm trying to get away and someone comes to me in need. The Greek word here for compassion is  from splanchnizomai, which means literally to "feel bowels of pity" - it is a physical, gut reaction of the insides - your stomach literally turning over in compassion. That's what Jesus feels when he sees the crowds.
  • "like sheep without a shepherd" - wandering, aimless, lost, without purpose. That's us at worst, isn't it?
  • "rushed about the whole region" - imagine how excited they must have been to have an opportunity to meet with Jesus, considering the communication available to them to let people know he had arrived.
  • relentless. The people were relentless in their pursuit of Jesus. Mark even indicates this in the pace of his short but relentlessly paced gospel. Very little rest in this account of Jesus.

Comments

Popular posts from this blog

Sermon for Second Sunday in Advent, "Peace: All Is Calm, All Is Bright," Isaiah 11:1-10, Mark 13:24-37

Sermon 12/3/17 Mark 13:24-37, Isaiah 11:1-10 Peace: All Is Calm, All Is Bright             “Silent night, holy night. All is calm, all is bright. Round yon’ virgin mother and child. Holy infant, so tender and mild. Sleep in heavenly peace. Sleep in heavenly peace.”             This week, I read news stories about North Korea testing a missile that perhaps could reach across the whole of the United States.             This week, I spoke with a colleague in ministry who had, like all churches in our conference, received from our church insurance company information about how to respond in an active shooter situation. She was trying to figure out how to respond to anxious parishioners and yet not get caught up in spending all of their ministry time on creating safety plans.             This week, we’ve continued to hear stories from people who have experienced sexual assault and harassment, as the actions, sometimes over decades, of men in positions of power have been

Sermon for the First Sunday in Advent, "Hope: A Thrill of Hope," Mark 1:1-8

Sermon 11/26/17 Mark 1:1-8 Hope: A Thrill of Hope             Are you a pessimist or an optimist? Is the glass of life half empty, or half full? My mom and I have gone back and forth about this a bit over the years. She’s wildly optimistic about most things, and sometimes I would say her optimism, her hopefulness borders on the irrational. If the weather forecast says there’s a 70% chance of a snowstorm coming, my mom will focus very seriously on that 30% chance that it is going to be a nice day after all. I, meanwhile, will begin adjusting my travel plans and making a backup plan for the day. My mom says I’m a pessimist, but I would argue that I’m simply a realist , trying to prepare for the thing that is most likely to happen, whether I like that thing or not. My mom, however, says she doesn’t want to be disappointed twice, both by thinking something bad is going to happen, and then by having the bad thing actually happen. She’d rather be hopeful, and enjoy her state of

Sermon, "Invitational: Deep Waters," Luke 5:1-11

Sermon 1/31/16 Luke 5:1-11 Invitational: Deep Waters                         I’m fascinated by the fact that for all that we know, as much as we have discovered, for all of the world we humans feel like we have conquered, there are still so many that things that we don’t know and can’t control, so much that we are learning yet, every day. Even today, every year, scientists discover entirely new species of plants and animals. And one part of our world that is rich in things yet-to-be-discovered is in the mysterious fathoms below – the deep, deepest waters of the ocean. In 2015, for example, scientists discovered this Ceratioid anglerfish that lives in the nicknamed “midnight zone” of the ocean. It doesn’t look like other anglerfish – one news article described it as looking like a “rotting old shoe with spikes, a scraggly mustache and a big mouth with bad teeth. And it has a long, angular fishing pole-looking thing growing out of its head.” [1] Or there’s Greedo, named after