Jeremiah 31:31-34, Psalm 51:1-12, Hebrews 5:5-10, John 12:20-33
- "new covenant" - I wonder how many times in the scriptures God tries to renew a covenant with God's people. How many times would you try again with someone who had betrayed, neglected, hurt, or forgotten you?
- "I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people." This is God wanting a real relationship with people, for God to be the one to whom the people belong. Imagine, if God's law is on our hearts, within us, perhaps we can learn better to live by its spirit and not by its letter. God is trying a different approach in this new covenant - a law of love we carry inside of us.
- "they shall know me, from the least of them to the greatest" - God is for all - not just for the knowledgeable and educated, who have power to teach others - God is for all.
- Ah, a favorite psalm. And like Joel, an element of confession. This psalm is one I'm mostly likely to use if I'm feeling the need to come before God in a confessional mode. Do you have a confessional prayer in church every week? We do not, and I think as Protestants, we sometimes get nervous about confession, even corporate. But even if we don't share sins with a priest, confession is a necessary part of our relationship - any healthy relationship, really.
- Where I disagree with the psalmist, (thought to be David writing after the sin with Bathsheba) is in his claim: "against you, you alone, have I sinned." Rarely do our sins only affect God - that's the worst about them - our sin hurts others. David's sin, for instance, resulted in a man's death, and a child's death, according to scriptures.
- Check out Genesis 14:17-20 and Psalm 110:4 for context about Melchizedek.
- I don't usually think of Jesus as a "high priest." What priestly functions do you see Jesus filling? How is Jesus priest? The author gives his answer in verses 7-10.
- :8 - I also don't think of Jesus as one who had to "learn" obedience, but as one who simply was obedient. But maybe there is more power in thinking of Jesus learning to obey God through his faithfulness to God's plan for him. What do you think?
- :24 - This verse is often used in funeral liturgies/readings. We probably don't think of grain dying when we plant it, but grain becomes something entirely different when it is planted. Are you willing to be planted, to be come something entirely different?
- :25 - Compare this verse to Mark 8:35 - Is Jesus saying the same thing in each passage?
- :27 - "Now my soul is troubled." I think the only other place Jesus makes a similar statement is when he is praying in the garden before his arrest. I think it can be a brave thing to share when your soul is troubled.
- :27-32 - Jesus makes so many "grand speeches" in John's gospel, so different than his style as recorded in the Synoptic gospels. What do you think John is trying to communicate to us about Jesus?