Skip to main content

Lectionary Notes for Second Sunday in Lent, Year B

Readings for Second Sunday in Lent, 3/1/15:
Genesis 17:1-7, 15-16, Psalm 22:23-31, Romans 4:13-25, Mark 8:31-38

Genesis 17:1-7, 15-16: 
  • This text ties directly with the Romans passage for today - it is the text Paul is speaking about in his argument.
  • God comes to Abram when he is 99. We should be reminded that we are never beyond the point in life where God can and wants to use us and guide us. There is no retirement from discipleship!
  • Often in the Bible, God changes someone's name as a sign of God's promise to them. Do you have nicknames that are meaningful to you because of what they symbolize? If you chose a name for yourself based on God's work with/in you, what would it be?

Psalm 22:23-31:
  •  We see this Psalm again in its entirety soon - a Good Friday Psalm. Today, our focus on on a specific section, not the "My God, my God, why have you forsaken me?" section we usually associate with this Psalm. This section is the conclusion of the Psalm - a much more hopeful section.
  • "[God] did not despise or abhor the affliction of the afflicted . . . [God] heard when I cried to him" People tend to shy away from the pain and hardship of others. It is hard to watch others in pain, suffering, because we feel so helpless. But God never turns away from us in the midst of our trouble.
  • "The poor shall eat and be satisfied." What a day to look forward to. But think also metaphorically - how often do we fill ourselves and our lives with things that don't really satisfy us? Whenever we do, we are outside of God's plans and hopes for us.

Romans 4:13-25:
  •  Our Old Testament lesson ties in with this lesson from Romans - read the Genesis account of Abram to give you more grounding for Paul's theological arguments here.
  • This was a text I studied carefully when I was writing a paper my freshman year of college on sola fide. Ah, how enlightened I was! But the texts I used still bring me straight back to the paper I was working on: are we saved by faith or works? We answer faith with our lips, but sometimes works with our actions and attitudes. We're always trying to earn God's love, and always convinced we (and others) can never live up to it.
  • According to Paul, Abraham's faith is in God's promises. "No distrust made him waver concerning the promise of God." Sometimes I think we get confused and try to have faith simply in our own abilities. That's an impossible task. Instead, our faith should focus on God's promises and the fulfillment of those promises in our midst.

Mark 8:31-38:
  •  I picture Peter plugging his ears, not wanting to hear something like Jesus' words about death and suffering, a reaction a child might have. Peter wants to keep what he sees as 'bad news' away. What aren't you ready to hear God say to you?
  • Jesus tells them to take up their cross before he is crucified. His words, then, mean more than literal crucifixion for his followers. What do you think the disciples thought he meant? What would it mean for you to take up a cross and follow Jesus?
  • To save your life, you must lose it, if you lose your life for Christ, you save it. Certainly there is a degree of literal-ness here. But also, I think of things we say we "lose ourselves" in, like our work, our art, our passions, our music, our spouse, etc. Christ wants us to lose ourselves . . . in him!

Comments

Popular posts from this blog

re-post: devotional life for progressive Christians

I posted this a while back before anyone was really reading this blog. Now that more people seem to be stopping by, I thought I'd put it out there again with some edits/additons since it's been on my mind again... Do you find it difficult to have any sort of devotional time? When I was growing up, I was almost compulsive about my personal Bible Study, devotion time, etc. Somewhere along the way, I got more and more sporadic. In part, I found myself frustrated with the devotional books that I considered theologically too conservative. I find it hard to bond with God when you're busy mentally disagreeing with the author of whatever resource you're reading. My habit was broken, and I've never gotten it back for more than a few weeks at a time. So, a disciplined devotional/prayer/bible-reading life - is it something I should be striving to get back, or something that is filled by other ways I am close to God? This is a debate I have with myself all the time. On the

Sermon for the First Sunday in Advent, "Hope: A Thrill of Hope," Mark 1:1-8

Sermon 11/26/17 Mark 1:1-8 Hope: A Thrill of Hope             Are you a pessimist or an optimist? Is the glass of life half empty, or half full? My mom and I have gone back and forth about this a bit over the years. She’s wildly optimistic about most things, and sometimes I would say her optimism, her hopefulness borders on the irrational. If the weather forecast says there’s a 70% chance of a snowstorm coming, my mom will focus very seriously on that 30% chance that it is going to be a nice day after all. I, meanwhile, will begin adjusting my travel plans and making a backup plan for the day. My mom says I’m a pessimist, but I would argue that I’m simply a realist , trying to prepare for the thing that is most likely to happen, whether I like that thing or not. My mom, however, says she doesn’t want to be disappointed twice, both by thinking something bad is going to happen, and then by having the bad thing actually happen. She’d rather be hopeful, and enjoy her state of

Sermon for Second Sunday in Advent, "Peace: All Is Calm, All Is Bright," Isaiah 11:1-10, Mark 13:24-37

Sermon 12/3/17 Mark 13:24-37, Isaiah 11:1-10 Peace: All Is Calm, All Is Bright             “Silent night, holy night. All is calm, all is bright. Round yon’ virgin mother and child. Holy infant, so tender and mild. Sleep in heavenly peace. Sleep in heavenly peace.”             This week, I read news stories about North Korea testing a missile that perhaps could reach across the whole of the United States.             This week, I spoke with a colleague in ministry who had, like all churches in our conference, received from our church insurance company information about how to respond in an active shooter situation. She was trying to figure out how to respond to anxious parishioners and yet not get caught up in spending all of their ministry time on creating safety plans.             This week, we’ve continued to hear stories from people who have experienced sexual assault and harassment, as the actions, sometimes over decades, of men in positions of power have been