Monday, January 24, 2011

Lectionary Notes for Fourth Sunday after the Epiphany, Year A

Readings for 4th Sunday After Epiphany, 1/30/11:
Micah 6:1-8, Psalm 15, 1 Corinthians 1:18-31, Matthew 5:1-12

Micah 6:1-8:
  • This is a passage that I think makes a lot of people's favorite scripture list. And with good reason. Good stuff here. I'm stuck on the word "require" in verse 8. I don't know Hebrew - I only got around to Greek in school. But require - that's a strong word. We're not recommended to do these things. We're required. What else are you required to do? How do you treat these requirements, as opposed to those God sets out for us?
  • another good word in this passage - "the controversy of the Lord" - what a label! Who would want to be called God's controversy?
  • another passage (like Psalm 51, among others) where the author recognizes that it is not the acts of sacrifice and ritual themselves God desires, but the devoted hearts that bring such things to God. God wants us.
  • do justice, love kindness, walk humbly. What would happen if everything we did as a church was based on, or could be tied to one of these three things? Probably, anything that doesn't fall into one of those commands is something we should examine more carefully!
Psalm 15:
  • Who may dwell with God? Those who are blameless. Eek! If that is the extent of the list, we're in trouble. But the psalmist gives us quite a list to which to aspire: do what is right. speak the truth. do not slander. do not do evil. do not reproach. do not lend at interest. do not take a bribe.
  • On the other hand, as much as we think it is quite a list, why is it so hard to measure up to those requirements? Is it so hard to love? We so desire to be loved. Why is it so hard to love others?
1 Corinthians 1:18-31:
  • "For the message of the cross is foolishness to those who are perishing..." This verse is repeated from last week's reading. I don't know what to make of this verse, because I too often see it used as a "Jesus is the only way, see?" tool. But let's revamp it. An instrument of weakness is made into an instrument of power. That is what God does to things. Gives them a whole new life, and a whole new meaning.
  •  That theme carries into the whole passage - God doesn't just change meanings of things around, but meanings of people. We're flipped inside out by this 'foolishness' of Jesus Christ.
Matthew 5:1-12:
  • Wow - the Beatitudes and Micah 6:8 in one Sunday? I’m always conflicted when there are multiple really great passages on the same Sunday. Which to preach on?
  • Another conflict: Do you prefer Matthew or Luke’s recording of the Beatitudes? In Luke 6, Jesus gives the “blessings and woes” which are very tangible. Blessed are you who hunger for you will be filled. The implication is of physical hunger. Matthew gives a spiritual spin to everything from Jesus’ lips: blessed are the poor in spirit, those hungry for righteousness. Some people prefer Luke’s straightforward attention through Jesus’ words to tangible needs. Personally, I’m glad they are recorded in two different ways. We need both!
  • In a way, Matthew almost gives us here another set of spiritual gifts: Mercy. Peacemaker. Spirit.
  • Most of these make sense to me: the one who is making peace is God's child. The meek inherit, those seeking righteousness are filled. But what about the poor-in-spirit part? What do you think is meant by being poor in spirit? Is this someone who is dejected/depressed? Someone who has lost their way, turned from God, rejected God? What's going on with your soul that you would classify as being "poor in spirit?" 

Sermon for Third Sunday after the Epiphany, "Report of the Pastor"

Report of the Pastor – January 23rd, 2011
“Where Do You Belong?” – 1 Corinthians 1:10-18, Matthew 4:12-23


            As you know, I spent last week in Ohio in my second semester of classes for my Doctor of Ministry degree. One of the two classes I took was about the Global Emerging Church. Christianity has been and continues to shift in center – no longer primarily a European and American religion, Christianity is bigger and growing in Latin America, Asia, and Africa. We studied the theologies of the third-world, particularly liberation theologies – theologies that focus on freedom from oppression and God’s preferential option for the poor. And a recurring theme in all that we read and learned was this: theology can’t be just about studying God, reflecting on God and the scriptures. Theology must be praxis. And praxis is the combination of reflection and action. Reflection that doesn’t require any action is useless theology. And in fact, inaction is a choice too – an action whose laziness or apathy speaks volumes! Good theology, meaningful theology involves reflection and intentional action.
            People of faith in all places are called to claim a theological praxis. We think, we study, we learn. But then we act. We live out. We respond in action to God’s calling on our lives. Our two scripture lessons today help ground us in that understanding. First, a reading from Paul’s first letter to the Corinthians. We’ve talked about the Corinthians a few times this past year. They were an early house church community of faith, and Paul had lots of very frank words for them about how to get along as this new body. Here, Paul is writing in response to what he’s heard about divisions in the community – specifically that people seem to be separating themselves based on who baptized them, claiming that they “belong” to Paul or Peter or Apollos – lining themselves up with the leadership of that particular apostle. Paul responds, “Has Christ been divided? Was Paul crucified for you? Or where you baptized in the name of Paul?” He continues insisting that all Paul is about is proclaiming the gospel and the power of the cross. We belong to Christ, and we’re called to be united in the “same mind and the same purpose” – sharing the good news. You might say that this reading represents our grounding – our reflection. And so our reading from Matthew’s gospel, then, represents our call to action, our response.
            In Matthew we follow Jesus as, following his cousin John’s arrest, Jesus begins taking up John’s message: “Repent, for the kingdom of heaven has come near.” As he’s walking by the Sea of Galilee, he sees brothers Peter and Andrew fishing. He says, with no introduction, at least not one that’s recorded, “Follow me, and I will make you fish for people.” We read “Immediately they left their nets and followed him.” This scene is repeated with James and John, sons of Zebedee. And our passage closes with Jesus teaching, healing, and proclaiming the good news. This is a passage of action. Disciples are called, and they respond. This is not a time for solitary reflection. This is a time for them to choose, act, follow. They lay down their nets and they go with Jesus. Good theology, good discipleship involves reflection and action. And that’s what our life together as a congregation involves too – reflection and action.
            Last year at this time, I shared with you my goals for my ministry in the covenant between me and you, the congregation. Since I was still in my first year with you, my goals reflect my hopes for building relationships. That was my first goal: build relationships with the church family – and the second: learn about the community and establish connections. I began with an ambitious goal – to visit everyone in the congregation. That was a new year’s resolution of sorts. Like all good resolutions, I didn’t meet my goal 100%. Please don’t be offended if I didn’t make it to visit you this last year. But I did get to spend a lot of time getting to know many of you better, and of course my hope is that we will continue to build our relationships – me with you, and you with each other. Maybe one of your own challenges this year can be to get to know someone better who also attends this church, that you’ve seen sitting across the way.
            A second goal was to give attention to the youth ministry program of the church. Our children and youth ministry coordinator position launched just a couple of months after my arrival here a year and a half ago. We hired Derek Hansen as our youth coordinator, and he did a wonderful job of kicking of a youth group, but of course, you know that Derek followed a call to seminary, and is now partway through his program there and serving a church as a student pastor. Luckily, Lori Greabell stepped in as interim, and eventually a permanent replacement as the Youth Coordinator. Lori has been doing a fantastic job – she spends time here and at Collamer on Sunday mornings, she’s expanded our youth program by adding a junior youth group for our thriving younger youth, and she’s been working with youth groups from Fayetteville and Manlius to provide even more exciting opportunities for our young people. My personal best experience was in sharing confirmation class with several of our young people last year. They survived my quizzes and accepted my bribes of pizza, even if it was only Little Caesar’s pizza, and in turn, I got to lead young people through a sacred journey, even if sometimes it takes time for the preciousness of that journey to sink in. We often speak of young people as the future of our church. But youth and children are not our future – they are our present. They are an essential and vital part of the life of our church right now. Jesus said “let the children come” and I don’t think it was just words to him. In fact Jesus said that unless we became like children, we could never enter the kingdom of heaven. I hope that we continue to work for our young people to be a welcome part of all we do here. We can help, guide, shape, mentor them, and share with them the faith that together we follow.     
            Stewardship is another focus we’ve had this year. In fact, we’ve just completed our deficit buster campaign, and we can celebrate that through your generous giving we met our 2010 budget, when we began the year thinking it would be impossible. That was possible because of your giving – that was it – your giving, your generosity, your commitment and response to the need we shared. It reminds me that all things are possible with God, even transforming our struggles into blessings. Stewardship is reflecting on why and how we give. Why do you think God gives to us? Sometimes when we think about giving, we get caught up in budgets and spending and debt and making ends meet. Those things are important, for sure. But it’s not why we’re called to give, any more than God gives to us out of obligation. As I’ve said before, even if our budget was fully funded from some other source, we’d still be called to give because that’s what God does, and we’re called to be God’s agents in the world. It is God’s pleasure to give to us out of God’s abundant, endless love, and we’re meant to learn the pleasure of exemplifying this same giving heart.
            Finally, a goal this year, and every year, is finding ways for our worship together, our worship of God who creates us, to be rich, meaningful, and transformational. For me, at the center is keeping in sight always why we worship. We worship because God is God and we are not! We worship because God is love and we seek to love in response. And we worship because we want to know this God, encounter this God, hear from this God, be moved by this God. We’re a diverse body – we’re drawn to different ways and styles of worship, and yet we still seek to find common ground. I’m always eager to hear your thoughts about worship, and what would be meaningful to you. I’m always eager for you to be involved in leading worship. One of my favorite ways of worshipping with you is to take ancient practices and make them new again, as we learn and practice. I was deeply grateful for your openness to working with my on my World Communion Sunday project this year, where we got a taste, a small taste, of worship in the early church. We ever seek to praise the God who created us, just as people have been doing for thousands of years. We come with open hearts and minds to be filled by God’s Holy Spirit.
            As we move ahead in our journey together, my goals will transition, our goals will take shape as we respond to God’s call on this congregation. We reflect on where God has led us thus far, and we respond by following where God is leading us now. This year, I plan on shifting some of my focus to answer areas where I think we can really grow.
            Our focus on mission is a real strength and growing edge in our congregation. You’ve been engaged in mission always, but I’ve had a number of people note how much investment in mission has increased over the last few years. My aim is for us to specifically focus our attention on hands-on mission. Studies show that churches that engage in mission, that are outward-focused, are healthier, stronger in times of crisis, and more likely to be growing than churches that keep an inward focus. Jesus poured himself out in every way to serve others. If we are not about serving others, we’re in trouble.
            We’ll also focus on evangelism as a heightened priority this year – that is, sharing the good news with others, inviting people in, welcoming visitors, following up and making new folks feel at home here. Karen Dunn has done a wonderful job in leading in evangelism, and our carnival in September was a huge success in saying to the community: we’re here, and we want you here too – we have something we want to share. I loved the way the carnival involved nearly every person in this congregation, and showed us what we’re capable of when we are all invested in the work together.
            In the coming weeks, we’ll look at these goals in worship piece by piece. All of these pieces, I hope you will see, are ways of putting our faith into practice – combining reflection with action – not just what we believe about God, but how what we believe, what God has done in us, causes us to change our lives. I want this church to be a significant part of your faith journey, a place where you can learn to live out what Jesus teaches. You might remember me sharing after our Parish Council retreat this fall that my vision if for this church to be a place where lives are changed because of being transformed by the grace of our living God. That is my deepest hope, and all of my other hopes are pinned on this, expressions of this. I want you to find this church to be a place that changes your life, that helps you connect what you believe with how you live.
Jesus said to them, ‘Follow me, and I will make you fish for people.’ Immediately they left their nets and followed him. Amen.


Sunday, January 16, 2011

Lectionary Notes for Third Sunday after the Epiphany, Year A

Readings for 3rd Sunday After Epiphany, 1/23/30:
Isaiah 9:1-4, Psalm 27:1, 4-9, 1 Corinthians 1:10-18, Matthew 4:12-23

Isaiah 9:1-4:
  • "The people who walked in darkness have seen a great light; those who lived in a land of deep darkness - on them light has shined." Great Epiphany language, and ties in with language of Christmas as well - this text just appeared in part on Christmas Eve
  • "the yoke . . . you have broken." Can you think/imagine that feeling when you are working with all your energy and then finally get to rest - like taking a break after a long run, or going to bed after a long, long day? This is the kind of image that pops to my mind here - the ultimate release/respite that God will give.
Psalm 27:1, 4-9:
  • "Whom shall I fear?" Here it is again, the fear theme, only now asked as a specific: 'who'. The Psalm suggests that we fear no one when God is our light, a theme echoed elsewhere in the scriptures, such as in the NT where we are encouraged to fear only those who can slay the spirit, but not the body.
  • shelter/conceal/cover/tent - this psalmist desires protection and safety. Like when a little child hides her face in her parents shoulder or legs.
  • "seek [God's] face", "you face, Lord, I seek", "do not hide your face." Maybe today we don't think as much about God's face - we imagine God in a less personified way - at least I do. But seeing God - not God in a bush or God in a messenger - this was a big thing that few experienced in the scriptures. Indeed, probably few of us can say we have seen God's face, right? But it implies a desire for intimacy with God - close relationship - face to face.
1 Corinthians 1:10-18:
  • This is a good text to come in the midst of the Week of Prayer for Christian Unity.
  • We can certainly take Paul's chastisement of the Corinthians to heart, can't we? Today, the Christian church is perhaps more about levels than ever. I'm a United Methodist. I'm liberal. I'm conservative. I'm Catholic. I'm evangelical. I'm progressive. I'm ordained. I'm laity. Our identifications are very important to us, and I don't mean to minimize them - I'm a fervent UM through and through! But let's not let our unity get squashed under our other identifications.
  • "to proclaim the gospel, not with eloquent wisdom, so that the cross of Christ might not be emptied of its power." Hm - we don't think of our eloquent words as diminishing, do we? But sometimes our words get in the way of the heart of the gospel Jesus lived and taught.
Matthew 4:12-23:
  • ah, more of Matthew worrying about things being fulfilled :) He seems to take great comfort in being able to 'prove' how everything came true in Jesus. I guess we need proof too sometimes, our comfort proofs. Note, the passage Matthew quotes is the lectionary selection from Isaiah for this day.
  • Jesus takes up John's message of repentance. Don't forget, the Greek means, literally, "to have a change of mind." A whole attitude adjustment.
  • "immediately" - I love this word in the New Testament. I don't do things immediately, usually. Our society does not do things immediately, even little things. So imagine just packing up, picking up, and following a strange weird man - immediately.
  • Jesus went preaching and teaching and healing. Active work. Gospel-spreading work. Action words. Doing. We need to do as well. To act.

Monday, January 10, 2011

Lectionary Notes for Second Sunday after the Epiphany, Year A

Readings for 2nd Epiphany, 1/16/11:
Isaiah 49:1-7, Psalm 40:1-11, 1 Corinthians 1:1-9, John 1:29-42

Isaiah 49:1-7:
  • "The Lord called me before I was born, while I was in my mother's womb [God] named me." Such conviction in Isaiah's words! Do you have this conviction about your own identity and calling? I think I'm there most of the time. I'm not perfect, but I know I'm called - that has been one thing I've been able to trust in my life. You are called. Named. Believe it!
  • "[God] made my mouth like a sharp sword." Isaiah also identifies here some of his skills. He's not boastful, just direct, and not ashamed of what he can do. Why are we so embarrassed to claim our gifts? If we believe they are gifts from God, we should not hesitate to name our talents.
  • See, though, even as Isaiah knows that he is called, trusts in his role for God, God asks of him more, gives him more to do. That's the trouble with God! :) We have to be prepared for a life of service. We don't get to sign off once we've completed some individual aspect of what God has planned for us.
Psalm 40:1-11:
  • "He put a new song in my mouth." Another good phrase near the beginning of a new year. What new song do you want God to give to you? What bog do you need to be rescued from right now?
  • "Sacrifice and offering you do not desire, but you have given me an open ear. Burnt offering and sin offering you have not required." Verse like these, similar to sentiments expressed, for example, in Psalm 51, show that even the people who still followed laws of ritual/animal sacrifice could see that it was not the offerings themselves that God wanted - but the hearts of the worshippers that were important to God. We all have our rituals and religious customs that are meaningful for our worship - but let us never let them get in the way of what is really under it: our relationship with God.
1 Corinthians 1:1-9:
  • "called to be saints" - believe it! That's you and me, called to be saints. Of course, Paul was talking about the Corinthians, but we can take it for ourselves too. We probably all have a short list of folks we think of as "saints" or at least "saintly". What makes you think of them that way? How can you be more like them?
  • "you have been enriched in him" - I like this phrasing. Enriched by knowing Jesus.
  • These are the opening words to the Corinthians - you can see how much Paul is trying to build them up, affirm their faith, get them to stay committed. I think we all need someone who can and will do that for us. And we can do that for someone else too - build them up.
John 1:29-42:
  • This first section of our reading is John's sort of 'introduction' of Jesus - almost like his endorsement speech.
  • "Here is the Lamb of God." Notice how different this description John gives of Jesus is from his other gospel descriptions of Jesus as one wielding the ax. Did John come to change his mind about Jesus' character? Or is this just a different gospel writer's viewpoint?
  • "And I myself have seen and testified that he is the Son of God." Such a direct statement, when there are so many times that Jesus and others are very cryptic and round about in naming Jesus' identity as God's Son.
  • "The two disciples heard [John] says this, and they followed Jesus." That's it. That's all it took for Andrew to claim, "we have found the Messiah." That's all it took for them to drop everything and follow Jesus. I am so amazed by this, so moved by this. If we believe Jesus to be who and what we say that he is, preach that he is, why is it so hard for us to commit and follow? Who else would because of a few words? It seems to me that we'd be more likely these days to stalk a celebrity than follow Christ around town. 

Sermon for Baptism of the Lord, Year A, "Well Pleased"

Sermon 1/9/11
Matthew 3:13-17
Well Pleased 

            The verses in the scriptures about Jesus’ baptism are very few in number – each gospel has an account of Jesus’ baptism, but all of them combined amount to just a couple paragraphs. And yet, I think it is such an important passage, and this day is one of my favorites in the liturgical calendar. I think it’s important, Jesus’ baptism, because of the questions we have to answer about it, and the main question is why? Why does Jesus get baptized?
            Why? That’s a question John also seems to have for Jesus. He seems surprised that Jesus comes for baptism, and would prevent it if he could, at least at first. “I need to be baptized by you, and do you come to me?” After all, John has been baptizing as a symbol of repentance – a symbol of turning back to God from our wanderings, and being forgiven and reconciled to God and one another. Why would Jesus need this? He hasn’t wandered off God’s path. He’s God’s child. He’s God made flesh! Jesus answers John: “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” By this answer John is convinced. He baptizes Jesus, and as Jesus rises from the water, the heavens open, the Spirit of God, like a dove, descends on Jesus, and a voice is heard: “This is my Son, the Beloved, with whom I am well pleased.”
            John is convinced by Jesus’ answer, but we might wonder what exactly he heard in Jesus’ words. Jesus says, “it is proper for us in this way to fulfill all righteousness.” Righteousness is one of those words that shows up in the Bible hundreds of time, and yet, we don’t really actually have a good grasp of it. It’s a broad concept – you could write a whole book about what biblical righteousness is, but you can think of it more simply as “right relationship,” particularly with God – a person who is righteous is a person who is living like God wants them to live – their actions are just and justified, and their living is pleasing to God. One early English bible translator called it “rightwise” or “rightways.” Jesus is baptized because his baptism shows that he is doing what is pleasing to God, Jesus says.
            But I think Jesus’ baptism is an act of righteousness because it also establishes his right relationship as God-with-us. That’s what we just celebrated in Christmas – Jesus is God-with-us. Jesus’ baptism is an act of righteousness because it is a symbol of the new hope for our right relationship with God – Jesus is God with us, our relationship with God put to rights because Jesus comes to be one of us, with us. As we are baptized, so Jesus is baptized. He’s with us. Fully immersed in our human condition, one with in our grief, sorrows, joys, and triumphs.
            I think Jesus’ baptism is a scene that acts out what we believe about the sacraments. In our traditions, from our Presbyterian and Methodist foundations, we celebrate sacraments as acts that Jesus commanded we repeat that communicate God’s grace to us. The sacraments are symbols of God’s grace, God’s unconditional love, at work. We use this language about other rites as well, the language that tells us that some of our symbols of faith represent to us God’s grace. In a wedding, when I bless wedding bands, I say that “these rings are an outward sign of an inward and spiritual grace.” Though marriage is not a sacrament, we certainly consider it sacred, and so I think we can use that language to understand the sacrament of baptism: Baptism is an outward sign of an inward and spiritual grace, the free gift, offered to us by God. It’s the outward way we remind ourselves of what is always true, but sometimes forgotten by us: God loves us without condition and without end. Jesus is baptized because his mission is to make God’s love visible in our lives, and teach us to make God’s love visible to others by our actions, by our right living, by our being righteous.
            Today, the focus of this service is not my words, but our actions together. Today I invite you to renew the vows taken at your baptism, to remember that God loves you, that God is with you, and that we are called to partner with God to make God’s love visible to others. When I say today, “remember your baptism and be thankful,” many of you of course can’t remember your baptism – but I ask you to remember that someone already stood up for you to claim that God’s love was made visible in your very life – by the fact of your existence, others can see that God is love.
            We gather at the beginning of a new year together, in this church, this community, this world. It seems too easy to look at the world and only see acts of separation, of hatred, of violence, of selfishness at work. Somehow we forget what Jesus came to show us, that God is with us, what purpose Jesus lived and died and lives in us for. But what if, this year, we concentrated on making God’s love visible? What if our words and actions all pointed to God’s love? What if, in our relationship with others, we acted towards them, treated them in such a way, that what they got out of our interaction was an overwhelming sense of God’s love for them? Imagine how people might live differently if they never doubted God’s love.
            Following our time of renewal this morning, we’ll sing a hymn by one of my favorite hymnists, Ruth Duck – a hymn for baptism called, “Was, O God, Our Sons and Daughters.” As we prepare our hearts and minds, I invite you to hear words from the last verse of this hymn: We your people stand before you, water-washed and Spirit-born. By your grace, our lives we offer. Recreate us; God, transform! Let that be our prayer – Recreate us God. Transform our lives. And let us make God’s love visible in our lives, and the lives of all whom we meet. Amen. 

Tuesday, January 04, 2011

Lectionary Notes for Baptism of the Lord, Year A

Readings for Baptism of the Lord, 1/9/11:
Isaiah 42:1-9, Psalm 29, Acts 10:34-43, Matthew 3:13-17

Isaiah 42:1-9:
  • "I have put my spirit upon him, he will bring forth justice to the nations" - Reminds me of another Isaiah (61) passage, "The spirit of the Lord is upon me..." both are marking the identity of Jesus, the task to which Jesus is called - at least that is how we interpret them, and to an extent, how Jesus interprets them himself - this is the roll he seeks to play, to fill, to be.
  • "a bruised reed he will not break" - Remember Jesus asking about John the Baptist (Mt. 11) - "what did you come out to see - a reed shaken by the wind?"
  • "I have taken you by the hand and kept you" - This is no God who sits back and watches from a distance. This is up-close-and-personal God. We are God's, and God wants us to make no mistake of that fact. We disobey, turn away, etc. But we are God's.
  • "to open the eyes that are blind, to bring out the prisoners" - again, compare to Luke 4/Isaiah 61
  • "new things I now declare" - a good verse for a beginning of a new year
Psalm 29:
  • "The Voice of the Lord" - I guess I've never noticed this psalm before, which speaks primarily of God's voice.
  • It is also visualizing God creating or in relation to a strong and powerful thunderstorm, which may be based on a psalm to the Caananite god, Baal (see Chris Haslam's comments on this) God over the waters, God's glory thundering, breaking the cedars, flashes forth flames of fire, "the voice of the Lord shakes the wilderness." What can we do with these images? I led a Bible-study, Companions in Christin my previous church. One lesson is on using our imagination to read the scriptures. Certainly this psalmist used imagination to create this imagery, to make God's voice come alive.
  • What imagery would you use to describe/envision God's voice in your life? I like the process theology metaphor of God's lure, God slowly luring me with God's voice until slowly, step by step, I followed.
Acts 10:34-43:
  • Peter is speaking to Cornelius and his friends and relatives in Caesarea. Cornelius had been visited by a messenger from God telling him to invite Peter to his home and here him speak.
  • "God shows no partiality". Do we get that? Believe it? Preach it? Live and practice it?
  • "preaching peace by Jesus Christ" Ah, the gospel message is a message of peace. Too much of our Christian history works to counter that claim. We struggle on!
  • A mini-sermon, all the facts needed to share the good news packed into one little blurb - this is Peter's quick pitch, at the opportunity he's been given.
Matthew 3:13-17:
  • "John would have prevented him" - when do we play John's role - for whom do we play John's role? Facilitating someone else in their journey to ministry is extremely important - 'proper' as Jesus says, and necessary. If we decline our role, we're preventing another from fulfilling theirs as well.
  • This is the event that marks the beginning of Jesus' 'official' ministry, and is significantly recorded in all four gospels. We might all wish for the heavens to part and for a dove to descend and for God to declare in front of all that we are pleasing and beloved in God's sight, but it doesn't usually work quite that way for us. How does it work for us? How can we know God loves us? What are the markers and milestones in our lives and ministries? How can we play John to someone, preparing them, providing a space for them to begin their calling?
  • Matthew's baptism account is fairly short - don't forget to compare notes with the other gospels

Sermon for Epiphany Sunday, "Rise and Shine"

Sermon 1/2/11
Isaiah 60:1-6, Matthew 2:1-12

Rise and Shine


            When I was on staff at Camp Aldersgate when I was a teenager, the program director used to sing a little song to wake people up in the morning: “Wakey, wakey, rise and shine, breakfast is at eight and not at nine!” Of course, he was from England, and sang with a lovely British accent, but I can’t pull that off. And of course, we really didn’t feel much like rising and shining most of those early mornings. But I can’t hear the phrase “rise and shine” without thinking of those days. Another camp memory – a little song about Noah’s ark, and the chorus – which repeated through many verses, “So rise and shine, and give God your glory, glory, rise and shine, and give God your glory, glory. Rise and shine and give God your glory, glory, children of the Lord.” Ok, the song was of the variety that after a few years, you sort of never wanted to hear that chorus again. But I guess after enough years go by, you can get sort of nostalgic, or just hear with new years, and I’ve been thinking about the hopefulness, the energy of those words, perfect for new beginnings. Rise and shine and give God your glory, children of the Lord.
            That’s the message of Isaiah this morning: “Arise, shine; for your light has come, and the glory of the Lord has risen upon you.” Isaiah is writing this part of his prophetic texts when the Israelites have finally been given permission by the king of Persia, Darius, to return to their homeland. They had been living in exile in Babylon for so long – for most people, a lifetime had passed since they had been exile from Israel – more than 50 years had passed – many would not remember or not even have been born when the people were forced to leave their homeland. But finally, they can return, and begin again. And really, it was very much a new beginning – too much time had gone by to simply resume life as it had been. They would have to create new lives in Israel. But Isaiah writes with words of such hope: Arise, shine; for your light has come, and the glory of the Lord has risen upon you. For darkness shall cover the earth . . . but the Lord will arise upon you . . . Then you shall see and be radiant; your heart shall thrill and rejoice.”
Today is Epiphany Sunday. Epiphany day is technically January 6th – 12 days after Christmas day – making today technically the 9th day of Christmas – nine ladies dancing day. So we’re still in this season of Christmas, actually. But we celebrate the Epiphany on the closest Sunday before January 6th when it doesn’t fall on a Sunday. Epiphany is the day, among other things, when we remember the arrival of the Wise Men or Magi, men from the East from a sort of priestly class, men whose religious practices included an interest in astronomy, to see the Christ-child. The Wise Men visit Mary and Joseph and the child sometime after Jesus is born – he was maybe already a toddler by the time they arrived at his home, even though we see many Magi in nativities. They brought gifts for the child, believing he would be a king – gold and frankincense and myrrh. Gold for a king, frankincense for priestly significance, myrrh, a perfume used at death in burial rites. There’s no mention of a number of Magi – but over time, of course, we’ve come to think of there being three Wise Men.
The word Epiphany is from a Greek word that means literally “coming to light,” or “shining forth.” You can see why our text from Isaiah is so perfect for Epiphany. Epiphany, in our faith context, is a day when we think of the light of Christ shining forth in the world – Christ coming to light, being revealed. This ties in with the Wise Men because the Magi weren’t Jews, and their visit to Jesus, recognizing him as a king, symbolizes that Jesus in the light of the whole world, not just of the then-very-small Jewish faith. Jesus comes to be light for the world – revealed to all of us – that’s what we’re celebrating on Epiphany Sunday.
Today Epiphany isn’t something we make much of us – at least not in the church in the United States. But in our church history, the feast of Epiphany used to be one of the great celebrations. Perhaps you also remember the Shakespeare play, "12th Night" - this refers also to the 12th night of Christmas, the eve of Epiphany, the culmination of the Christmas celebration. Nowadays, however, we do things a little differently. We barely make it to Christmas day without jumping the gun and celebrating during Advent. We certainly don't make our celebrations last for twelve days after, not unless you try to pass New Year's Eve parties off as the newest form of religious Christmas revelry. After all, what's so fun to celebrate in Epiphany, anyway? There's no presents left to exchange, the baby Jesus is already born, and though it's a feast day, we're really trying to get through at least the first week of January without breaking our well-intentioned resolutions!
But I think Epiphany is an important moment in our liturgical year, and actually just right for the new beginning that we all seek. Most of us know what the word Epiphany itself means in everyday usage. Epiphany means a sudden realization of the truth about something. It's the lightbulb moment, the "A-Ha" moment when the pieces fall into place and comprehension succeeds. It's the moment of recognition. And that meaning can help us understand what Epiphany means for our lives today. Today we celebrate that the light of the world is shining. But more than just acknowledging the light of Christ, our task is to let that light shine into our lives and bring all of the dark places out of the shadows. What would it mean if the light of Christ focused on your life and made visible everything that has been hidden and unseen? I’ve been thinking about this in two ways: First, I think letting in the light of Christ – really – would make us deal with aspects of ourselves and our behaviors that we try to hide. Do you struggle with envy or coveting what others have? Are you facing an addiction that you can’t control? Are you holding on to resentments or conflicts with others that you have been unwilling to resolve? God at work in us reveals all those things – uncovers them, not so that we can be judged and condemned, but so that we can be healed and let go and move forward. This is a time when so many of us are making New Year’s Resolutions, and I think that the reason that so many of us fail in our efforts is because we don’t really examine what’s behind our feelings – why aren’t we happy with what we have, always long for what others have, for example? And we never ask for support – we start out to change our lives on our own, without the grounding, the source of our being. It is Christ who is the light, and we can’t shine without that source, God, empowering us.
What would it mean if the light of Christ focused on your life and made visible everything that has been hidden and unseen? Here’s the second way: We don’t see ourselves very clearly. I think the apostle Paul was right on when he talked about how we “see in a mirror dimly.” So often, we look at ourselves and see our failures, our faults, our flaws. We gloss right over the gifts we have, the way that God has created us, the strength we have, the ways that we have been uniquely formed and blessed and placed in this world so that we can serve and give and bless others. We just don’t see in ourselves all that God sees in us. And so we let ourselves off easy, because we’re convinced that we can’t do what God knows we can do and do well. When the light of Christ brings everything in us into view, when we let that light shine in all the overshadowed places, then we start to see ourselves as we really are, as God created us, and as God is calling us to be.
Next Sunday is Baptism of the Lord Sunday, when we will remember and celebrate the baptism of Jesus. As part of our celebration, we’ll have a chance to renew the vows that we took or were taken for us at our own baptisms, to reaffirm our faith, and to begin again. Let the light of Christ fill your hearts as we begin again. Let the light wash over your life, that we might be ready to share the light with the world. “Arise, shine; for your light has come, and the glory of the Lord has risen upon you.” Amen.